a Chosen Race.  It is the vice of any patriotism or religion depending on race that the individual is himself the thing to be worshipped; the individual is his own ideal, and even his own idol.  This fancy was fatal to the Germans; it is fatal to the Anglo-Saxons, whenever any of them forswear the glorious name of Englishmen and Americans to fall into that forlorn description.  This is not so when the nation is felt as a noble abstraction, of which the individual is proud in the abstract.  A Frenchman is proud of France, and therefore may think himself unworthy of France.  But a German is proud of being a German; and he cannot be too unworthy to be a German when he is a German.  In short, mere family pride flatters every member of the family; it produced the arrogance of the Germans, and it is capable of producing a much subtler kind of arrogance in the Jews.  From this particular sort of self-deception the more savage man of the desert is free.  If he is not considering somebody as a Moslem, he will consider him as a man.  At the price of something like barbarism, he has at least been saved from ethnology.

But here again the obvious is a limit as well as a light to him.  It does not permit, for instance, anything fine or subtle in the sentiment of sex.  Islam asserts admirably the equality of men; but it is the equality of males.  No one can deny that a noble dignity is possible even to the poorest, who has seen the Arabs coming in from the desert to the cities of Palestine or Egypt.  No one can deny that men whose rags are dropping off their backs can bear themselves in a way befitting kings or prophets in the great stories of Scripture.  No one can be surprised that so many fine artists have delighted to draw such models on the spot, and to make realistic studies for illustrations to the Old and New Testaments.  On the road to Cairo one may see twenty groups exactly like that of the Holy Family in the pictures of the Flight into Egypt; with only one difference.  The man is riding on the ass.

In the East it is the male who is dignified and even ceremonial.  Possibly that is why he wears skirts.  I pointed out long ago that petticoats, which some regard as a garb of humiliation for women are really regarded as the only garb of magnificence for men, when they wish to be something more than men.  They are worn by kings, by priests, and by judges.  The male Moslem, especially in his own family, is the king and the priest and the judge.  I do not mean merely that he is the master, as many would say of the male in many Western societies, especially simple and self-governing societies.  I mean something more; I mean that he has not only the kingdom and the power but the glory, and even as it were the glamour.  I mean he has not only the rough leadership that we often give to the man, but the special sort of social beauty and stateliness that we generally expect only of the woman.  What we mean when we say that an ambitious man wants to have a fine woman at the