and, therefore, was only to be worn in the king’s
presence, or in coming to and from the king’s
hostel, except by the higher ranks; and this entirely
confirms my view. Had it been a mere personal
decoration, like the collar of an order of knighthood,
there would have been no reason for such prohibition;
but as it conveyed the impression that the wearer
was especially one of the king’s immediate military
or household servants, and invested with certain power
or influence on that ground, therefore its assumption
away from the neighbourhood of the court was prohibited,
except to individuals otherwise well known from their
personal rank and station. 3dly. When ARMIGER
declares I am wrong in saying “That the collar
was assumed,” I have every reason to believe
I am still right. I may admit that, if it was
literally a livery, it would be worn only by those
to whom the king gave it; but my present impression
is, that it was termed the king’s livery, as
being of the pattern which was originally distributed
by the king, or by the Duke of Lancaster his father,
to his immediate adherents, but which was afterwards
assumed by all who were anxious to assert their
loyalty, or distinguish their partizanship as true
Lancastrians; so that the statute of 2 Hen. IV.
was rendered necessary to restrain its undue and extravagant
assumption, for sundry good political reasons,
some notion of which may be gathered by perusing the
poem on the deposition of Richard II. published by
the Camden Society. And 4thly, Where ARMIGER
disputes my conclusion, that the assumers were, so
far as can be ascertained, those who were attached
to the royal household or service, it will be perceived,
by what I have already stated, that I still adhere
to that conclusion. I do not, therefore, admit
that the statute of 2 Henry IV. shows me to be incorrect
in any one of those four particulars. ARMIGER
next proceeds to allude to Manlius Torquatus, who won
and wore the golden torc of a vanquished Gaul:
but this story only goes to prove that the collar
of the Roman torquati originated in a totally
different way from the Lancastrian collar of livery.
ARMIGER goes on to enumerate the several derivations
of the Collar of Esses—from the initial
letter of Soverayne, from St. Simplicius,
from St. Crispin and St. Crispinian,
the martyrs of Soissons, from the Countess of Salisbury,
from the word Souvenez, and lastly, from the
office of Seneschalus, or Steward of England,
held by John of Ghent,—which is, as he
says, “Mr. Nichols’s notion,” but
the whole of which he stigmatises alike “as
mere monkish or heraldic gossip;” and, finally,
he proceeds to unfold his own recondite discovery,
“viz. that it comes from the S-shaped lever
upon the bit {250} of the bridle of the war steed,”—a
conjecture which will assuredly have fewer adherents
than any one of its predecessors. But now comes
forth the disclosure of what school of heraldry this
ARMIGER is the champion. He is one who can tell
us of “many more rights and privileges than are
dreamt of in the philosophy either of the court of
St. James’s or the college of St. Bennet’s
Hill!” In short, he is the mouthpiece of “the
Baronets’ Committee for Privileges.”
And this is the law which he lays down:—