But we must not only associate with Christ and make Him our constant company: we must, in the second place, set ourselves square with Christ. You know that if you look into a mirror obliquely, if a mirror is not set square with you, you do not see yourself, but what is at the opposite angle, something that is pleasant or something that is disagreeable to you; it matters not—you cannot see yourself. And unless we as mirrors set ourselves perfectly square with Christ, we do not reflect Him, but perhaps things that are in His sight monstrous. And, in point of fact, that is what happens with most of us, because it is here that we are chiefly tried. All persons brought up within the Christian Church pay some attention to Christ. We too well understand His excellence and we too well understand the advantages of being Christian men not to pay some attention to Christ. But that will not make us conform to His image. In order to be conformed to the image of Christ we must be wholly His. Suppose you enter a studio where a sculptor is working, will he hand you his hammer and chisel to finish the most difficult piece of his work or to do any part of it? Assuredly not. It is his own idea that he is working out, and none but his own hand can work it out. So with us who are to be moulded by Christ. Christ cannot mould us into His image unless we are wholly His. Every stroke that is made upon us by the chisel and mallet of the world is lost to His ideal. As often as we reflect what is not purely Christian, so often do we mar the I image of Christ.