a similar feat. One of them, a woman, “was
just about gone,” according to a witness, “when
we got her out of the barrel.” The other
“was a used-up man for several weeks.”
This however, did not deter the daredevil barber.
Had he not already on one occasion put his head into
a lion’s mouth? Had he not boxed in a lion’s
den? Had he not stood up to men with rifles who
shot lumps of sugar from his head? It may seem
an extraordinary way to behave in a world in which
there are so many reasonable opportunities for heroism,
but men are extraordinary creatures. There is
no adventure so wild that they will not embark on
it. There are men who, if they took it into their
heads that there was one chance in a hundred of reaching
the moon by being precipitated into space in some kind
of torpedo, would volunteer for the adventure.
They do these mad things alike for trivial and noble
ends. They love a stunt even (or especially) at
the risk of their lives. Half the aeroplane accidents
are due to the fact that many men prefer risk to safety.
To do some things that other people cannot do seems
to them the only way of justifying their existence.
It is an initiation into aristocracy. Every man
is the rival of all other men, and he is not satisfied
till he has beaten them. If he is a great cricketer,
or a great poet, or a Cabinet Minister, or wins the
Derby, his ambition as a rule is fulfilled and he
does not feel the need of jumping down Etna or hanging
by his toes from the Eiffel Tower in order to create
a sensation. But if a man is no use at either
poetry or football, he must do something. Blondin
became a world-famous figure simply by walking along
a tight-rope along which neither Shakespeare nor Shelley
could have walked. It may be that they would
have had no desire to walk along it, but in any case
Blondin was able to feel that he could beat the greatest
of men in at least one game. In his own business
he stood above the Apostle Paul and Michelangelo and
Napoleon. He was a king and, even if you did
not envy him his trade, you had to envy him his throne.
He was a man you would have liked to meet at dinner,
not for the sake of his conversation, but for the
sake of his uniqueness. One remembers how one
stood with heart in mouth as he set out with his balancing-pole
in his hand on his journey across the rope blindfolded
and pretending to stumble every ten yards. A
single false step and he would have fallen from the
height of a tower to certain death, for there was no
net to catch him. Strange that one should have
cared whether he fell or not! But ninety-nine
out of a hundred did care. We watched him as
breathlessly as though he were carrying the future
of the world in his hands. He knew that he was
interesting us, engrossing us, and that was his reward.
It was a reward, no doubt, that could be measured in
gold. But it is more than greed of gold that
sets men courting death in such ways. The joy
of being unique is at least as great as the joy of
being rich. And the surest way of becoming unique
is to trail one’s coat in the presence of Death
and challenge him to tread on the tail of it.