7.  AN INFALLIBLE SIGN.—­An infallible sign that a young man’s intentions are improper, is his trying to excite your passions.  If he loves you, he will never appeal to that feeling, because he respects you too much for that.  And the woman who allows a man to take advantage of her just to compel him to marry her, is lost and heartless in the last degree, and utterly destitute of moral principle as well as virtue.  A woman’s riches is her virtue, that gone she has lost all.

8.  THE BEGINNING OF LICENTIOUSNESS.—­Man it seldom drives from society.  Do what he may, woman, aye, virtuous and even pious woman rarely excludes him from her list of visitors.  But where is the point of propriety?—­immoral transgression should exclude either sex from respectable society.  Is it that one false step which now constitutes the boundary between virtue and vice?  Or rather, the discovery of that false step?  Certainly not! but it is all that leads to, and precedes and induces it.  It is this courting without marrying.  This is the beginning of licentiousness, as well as its main, procuring cause, and therefore infinitely worse than its consummation merely.

9.  SEARING THE SOCIAL AFFECTIONS.—­He has seared his social affections so deeply, so thoroughly, so effectually, that when, at last, he wishes to marry, he is incapable of loving.  He marries, but is necessarily cold-hearted towards his wife, which of course renders her wretched, if not jealous, and reverses the faculties of both towards each other; making both most miserable for life.  This induces contention and mutual recrimination, if not unfaithfulness, and imbitters the marriage relations through life; and well it may.

10.  UNHAPPY MARRIAGES.—­This very cause, besides inducing most of that unblushing public and private prostitution already alluded to, renders a large proportion of the marriages of the present day unhappy.  Good people mourn over the result, but do not once dream of its cause.  They even pray for moral reform, yet do the very things that increase the evil.

11.  WEEPING OVER HER FALLEN SON.—­Do you see yonder godly mother, weeping over her fallen son, and remonstrating with him in tones of a mother’s tenderness and importunity?  That very mother prevented that very son marrying the girl he dearly loved, because she was poor, and this interruption of his love was the direct and procuring cause of his ruin; for, if she had allowed him to marry this beloved one, he never would have thought of giving his “strength unto strange women.”  True, the mother ruined her son ignorantly, but none the less effectually.

12.  SEDUCTION AND RUIN.—­That son next courts another virtuous fair one, engages her affections, and ruins her, or else leaves her broken-hearted, so that she is the more easily ruined by others, and thus prepares the way for her becoming an inmate of a house “whose steps take hold on hell.”  His heart is now indifferent, he is ready for anything.