It will thus be seen that the whole of these authorities confirm the later date assigned to the martyrdom, and that Baur, in the note in which Dr. Westcott finds “nothing in any way bearing upon the history except a passing supposition,” really advances a weighty argument for it and against the earlier date, and as Dr. Westcott considers, rightly, that argument should decide everything, I am surprised that he has not perceived the propriety of my referring to arguments as well as statements of evidence.
To sum up the opinions expressed, I may state that whilst all the nine writers support the later date, for which purpose they were quoted, three of them (Bleek, Guericke, and Mayerhoff) ascribe the martyrdom to Rome, one (Bretschneider) mentions no place, one (Hagenbach) is doubtful, but leans to Antioch, and the other four declare for the martyrdom in Antioch. Nothing, however, could show more conclusively the purpose of note 3, which I have explained, than this very contradiction, and the fact that I claim for the general statement in the text, regarding the martyrdom in Antioch itself in opposition to the legend of the journey to and death in Rome, only the authorities in note 4, which I shall now proceed to analyse in contrast with Dr. Westcott’s statements, and here I beg the favour of the reader’s attention.
NOTE 4.