“Religion, Supernatural,” argument of, 36 ff., 40 ff., 129 ff.; canons
     of criticism, 130 ff.; the “testimony of Zacharias,” Epistle of
     Vienne and Lyons, 140 ff.; was Eusebius directly acquainted with
     Tatian’s Diatessaron? 146 f.; argument of S.R. practically
     justified by Dr. Lightfoot, 154 ff.; conclusions of, 157 ff.;
     evidence of Divine Revelation which is necessary, 157; miracles
     as evidence destroyed by doubtful source, 157 f.; miraculous evidence
     not original, 158 f., stream of miraculous pretension, 158; true
     character of miracles betrayed, 158 f.; origin of belief in
     supernatural interference, 159; assumptions to justify miracles,
     159 f.; an Infinite Personal God, 159 f.; Divine design of
     Revelation, 160; miracles antecedently incredible, 160 f.;
     evidence for the Christian miracles, 161 f.; principles upon which
     evidence examined, 162; evidence for Gospels, 162 f.; evidence for
     Acts, 164; the remaining books of New Testament, 164 f.; evidence
     of Paul, 165; evidence for Resurrection and Ascension, 165 f.;
     results tested by general considerations, 166 ff.; claim of
     Christianity to be Divinely revealed not original, 166 f.;
     history and achievements of Christianity opposed to it, 167 f.;
     census of religions, 168 n. 1; how far the Great Teacher was
     misunderstood, 168 f.; transformation of Christianity, 169 f.;
     alleged objections to disturbing belief, 169 f.; objections not
     valid, 170 f.; argument that Divine Revelation is necessary to
     man, 172 f.; we gain more than we lose by finding our theology
     to be mere human inventions, 173 f. 
Resurrection, evidence for, 165 f. 
Reuss, 147
Riggenbach, on passage of Irenaeus, 5; on Sychar, 32
Ritschl, 62, 63
Rivet, 64, 65, 67
Routh, on passage of Irenaeus, 4
Ruinart, anniversary of Ignatius, 112
Rumpf, 60

Sanday, 33
Saumaise, 65, 66
Schleimann, 75 f. 
Scholten, 11 n. 2, 80, 91 f., 96 f., 147
Schroeckh, 70, 71
Schuerer, 135
Shechem, 30 ff. 
Simeon, 52, 105 f. 
Smyrnaens, Letter of, 154 ff.; Dr. Lightfoot as a sceptical critic, 154 f. 
Socinus, 65
Stephen, 142 f. 
Sychar, 30 ff. 
Synoptics, contrasted with Fourth Gospel, 26 f.

Tatian’s Diatessaron:  see Diatessaron
Theodoret, the Ignatian Epistles, 81
Thiersch, 7, 70
Tholuck, 7
Tischendorf, on passage of Irenaeus, 3 ff.; passage of Celsus, 11 ff.;
     does not notice Armenian version of Ignatian Epistles, 80;
     “testimony of Zacharias,” in Epistle of Vienne and Lyons, 142;
     it is a reference to the Protevangelium Jacobi, 142
Trajan, in connection with the martyrdom of Ignatius, 89 ff., 105 ff. 
Tregelles, 60, 82 f.

Uhlhorn, 78, 79
Ussher, 67