Jacobson, 65
Jerome, 110 f.
John, references of Eusebius, 53 ff.; Papias and Presbyters
on, 55 f.;
double use of name,
55 f.
Justin Martyr, his quotations, 28 ff.
Keim, 135
Kestner, 70, 71
Kirchhofer, 7
Lange, 32
Lardner, 70, 136
Lechler, 76 f.
Lightfoot, 32, 33
Lightfoot, Dr., objectionable style of criticism,
1 f., 3, 7 f.,
13 n. 1, 14 f., 15 n.
1, 20, 21, 23 f., 24 n. 5, 25 f., 27, 30 f.,
36, 44 f., 46 f., 57
ff., 68 ff.; 73 ff., 144; on a passage of
Irenaeus, 3 ff.; discussion
of date of Celsus, 9 ff.; Dr. Westcott
on Basilides, 15 ff.;
weightier arguments of apologists, 20 ff.;
on Epistle of Polycarp,
20 f., object of Papias’ work, 22; on
Hegesippus and Apostle
Paul, 22 f.; on Justin Martyr’s quotations,
23 ff.; on duration
of ministry of Jesus, 26 f.; on Hebraic character
of language of the Fourth
Gospel, 27 ff.; identification of Sychar,
30 ff.; on argument
of S.R., 36 ff.; on silence of Eusebius, 45 ff.;
the intention of Eusebius,
44 f.; procedure of Eusebius, 50 f.;
silence of Eusebius
as evidence for Fourth Gospel, 56 f.; on
Ignatian Epistles, 57
ff.; on view of Lipsius, 60 f.; misstatements
regarding references
in S.R., 61 ff.; differentiation of Ignatian
Epistles, 80 ff.; their
position in MSS., 82 ff.; on martyr-journey
and treatment of Ignatius,
99 f.; compared with Apostle Paul’s,
100 f.; compared with
case of Peregrinus Proteus, 101 ff.; on
John Malalas, 108 ff.;
on Polycarp of Smyrna, 115 f.; date of his
Epistle, 115; does not
examine alleged quotations of Gospels, 116;
on Papias of Hierapolis,
117 ff.; Papias on Mark, 117 f.; Papias on
Matthew, 119 ff.; on
accuracy of Papias, 120 ff.; translation of
Hebrew Oracles of Matthew,
121 f.; on Gospel according to the
Hebrews, 122 f.; on
nature of Oracles of Matthew, 124 ff.; can
Oracles include narrative?
125 f.; his misapprehension of argument
of S.R., 129 ff.; on
Martyrdom of Polycarp, 135; on Melito of
Sardis, 135 f.; erroneous
quotation from S.R., 136, n. 2; on
Claudius Apollinaris,
137 f.; on Polycrates of Ephesus, 137; on
Epistle of Vienne and
Lyons, 139 ff.; on the “testimony of Zacharias,”
140 ff.; alleged reference
to Acts, 142 f.; alleged reference
to Fourth Gospel, 144;
Tatian’s Diatessaron, 145 f.; on Eusebius’s
mention of it, 146 f.;
did he directly know it? 146; on Doctrine
of Addai, 147; it mentions
Tatian’s Diatessaron, 147; Dionysius
Bar-Salibi on Tatian’s
Diatessaron, 147 f.; on Diatessaron of
Ammonius, 148; quite
different from Tatian’s work, 148 f.;
similarity to Arabic
version asserted by Hemphill, 149; case of
Victor of Capua, 152
f.; Victor must have been mistaken, 153 f.;