So, the Highest Teaching is that the Universal Life infilling all living things, is not, in itself, the Being and Life of THE ONE—­but is rather a great fundamental emanation of The One, the manner and nature of which will be spoken of as we proceed.  Remember this, please.

Leading up to the Supreme Idea of the One in All—­All in One—­let us examine into the report of the Reason upon the nature of the Substance—­the Divine Substance—­from which all living forms are shaped; and from which all that we know as Finite Mind is likewise composed. How can these imperfect and finite forms be composed of a Divine and Perfect Substance? This is the question that must occur to the minds of those who are capable of deep thought on the subject—­and it is a question that must be answered.  And it can be answered—­and is answered in the Higher Yogi Philosophy.  Let us examine the reports of the Reason, a little further—­then shall we be ready for the Teachings.

Of what can the Substance of the Infinite be composed?  Can it be Matter?  Yes, if you are satisfied with the reasoning of the Materialists, and cannot see further into the Truth!  These teach that Matter is God, and that God is Matter.  But if you be among those who reject the Materialistic teachings, you will not be satisfied with this answer.  Even if you incline toward a Non-mental Infinite, still if you are familiar with the results of modern scientific investigation, and know that Science has seen Matter resolve itself into something like Electric Energy, you will know that the Truth must lie behind and beyond Matter.

Then is it Pure Energy? you may ask.  Pure Energy? what’s that?  Can you think of Energy apart from material manifestation?  Have you ever known of such a thing?  Do you not know that even the Electron Theory, which is attracting the attention of advanced Modern Science, and which holds that all things are composed of minute particles of Electric Energy, called Electrons, from which the Atoms are built—­do you not know that even this theory recognizes the necessity of a “something like Matter, only infinitely finer,” which they call the Ether, to enfold the Electric Energy as a unit—­to give it a body, as it were?  And can you escape from the fact that the most advanced scientific minds find confronting them—­the fact that in all Energy, and governing its actions, there ’is manifested “something like Mind”?

And does not all this teach thinkers that just as Energy creates from itself, that which is called Matter, and then uses it as a vehicle of expression and action—­so does this “Something like Mind” create from itself that which we call Energy, and proceeds to use it, with its accompanying phase of Matter, for its expression?  Does not all advanced research show us that in all Matter and Energy there are evidences of the operation of this “Something like Mind”?  And if this be so, are we not justified as regarding Matter and Energy as mere Effects—­and to look to this “Something like Mind” as the more fundamental Substance?  We think so—­and Science is beginning to think so, too.  And soon will Science be regarding with the most profound respect, the Metaphysical axiom that “All is Mind.”