Still another favorite illustration of the Hindu teachers is that of the sun beating down upon the ocean and causing a portion of the water to rise in the form of vapor.  This vapor forms clouds which spread all over the earth, and which eventually condense in the form of rain drops, dew, etc.  This rain and dew form streams, rivers, etc., and sooner or later every drop finds its way back to Mother Ocean which is its Real Self.  Separate though the dewdrop be, yet it is a part of the Ocean, no matter how far distant it may be, and the attraction of the Ocean will surely, and without fail, draw it back to its bosom.  And the dewdrop, if it could know the truth, would be so much happier and stronger, and braver if it could know that it was superior to accident, time and space, and that it could not escape its own good, and that nothing could prevent its final triumph and victory when at last “the dewdrop glides into the shining sea.”  How cheerfully it could have met its many changes of form. and the incidents of its journey, if it could have gotten rid of the illusion of separateness, and knew that instead of being a tiny insignificant dewdrop it was a part of the Mighty Ocean—­in fact that its Real Self was that Ocean itself—­and that the Ocean was continually drawing it toward it, and that the many changes, up and down, were in response to that mighty power of attraction which was slowly but irresistibly drawing it back Home to Rest, Peace, and Power.

As valuable as are all these illustrations, examples, and figures of speech, still all must of necessity fall short of the truth in the case of the Soul of Man—­that wondrous something which has been built up by the Absolute after aeons and aeons of time, and which is destined to play an important part in the great Cosmic Drama which it has pleased the Absolute to think into existence.  Drawing its Life from the Universal Life, it has the roots of its being still further back in the Absolute itself, as we shall see in the next lesson.  Great and wonderful is it all, and our minds are but illy fitted to receive the truth, and must be gradually accustomed to the glare of the Sun.  But it will come to all—­none can escape his glorious destiny.

The Oriental writings are full of allusions to the underlying Oneness, in fact the entire Oriental philosophies rest upon it.  You may find it everywhere if you will but look for it.  The experience of Cosmic Consciousness, which is naught but a sudden or gradual “awareness” of the underlying Unity of Life, is evidenced everywhere in the Upanishads, that wonderful series of teachings in the Hindu classics.  Every writer in the collection gives his evidence regarding this awareness of Unity and Oneness, and the experiences and mental characteristics arising from the same.  The following quotations will give an idea of the prevalence of this thought: 

“He that beholds all beings in the Self, and the Self in all things, he never turns away from it.”