Things, and their changes, until the length of time seems interminable.  A tiny insect mite may, and does, live a lifetime of birth, growth, marriage, reproduction, old age, and death, in a few minutes, and no doubt its life seems as full as does that of the elephant with his hundred years.  Why? Because so many things haze happened! When we are conscious of many things happening, we get the impression and sensation of the length of time.  The greater the consciousness of things, the greater the sensation of Time.  When we are so interested in talking to a loved one that we forget all that is occurring about us, then the hours fly by unheeded, while the same hours seem like days to one in the same place who is not interested or occupied with some task.

Men have nodded, and in the second before awakening they have dreamed of events that seemed to have required the passage of years.  Many of you have had experiences of this kind, and many such cases have been recorded by science.  On the other hand, one may fall asleep and remain unconscious, but without dreams, for hours, and upon awakening will insist that he has merely nodded.  Time belongs to the relative mind, and has no place in the Eternal or Absolute.

Next, the Intellect informs us that it must think of the Absolute as Infinite in Space—­present everywhere—­Omnipresent.  It cannot be limited, for there is nothing outside of itself to limit it.  There is no such place as Nowhere.  Every place is in the Everywhere.  And Everywhere is filled with the All—­the Infinite Reality—­the Absolute.

And, just as was the case with the idea of Time, we find it most difficult—­if not indeed impossible—­to form an idea of an Omnipresent—­of That which occupies Infinite Space.  This because everything that our minds have experienced has had dimensions and limits.  The secret lies in the fact that Space, like Time, has no real existence outside of our perception of consciousness of the relative position of Things—­material objects.  We see this thing here, and that thing there.  Between them is Nothingness.  We take another object, say a yard-stick, and measure off this Nothingness between the two objects, and we call this measure of Nothingness by the term Distance.  And yet we cannot have measured Nothingness—­that is impossible.  What have we really done?  Simply this, determined how many lengths of yard-stick could be laid between the other two objects.

We call this process measuring Space, but Space is Nothing, and we have merely determined the relative position of objects.  To “measure Space” we must have three Things or objects, i.e., (l) The object from which we start the measure; (2) The object with which we measure; and (3) The object with which we end our measurement.  We are unable to conceive of Infinite Space, because we lack the third object in the measuring process—­the ending object.  We may use ourselves as a starting point, and the mental yard-stick is always at hand, but where is the object at the other side of Infinity of Space by which the measurement may be ended?  It is not there, and we cannot think of the end without it.