things occupy the first two Acts; in the third, Esau and his man take another hunt.  The blessing of Jacob takes place in the fourth Act; Rebecca tasking her cookery to the utmost in dressing a kid, and succeeding in her scheme.  In the last Act, Esau comes back, and learns from his father what has occurred in his absence.  The plot and incidents are managed with considerable propriety; the characters are discriminated with some art; the comic portions show some neatness of wit and humour.

In the Interlude of Godly Queen Esther, printed in 1561, we have a Miracle-Play going still further out of itself.  One of the characters is named Hardy-dardy, who, with some qualities of the Vice, foreshadows the Jester, or professional Fool, of the later Drama; wearing motley, and feigning weakness or disorder of intellect, to the end that his wit may run more at large, and strike with the better effect.  Hardy-dardy offers himself as a servant to Haman; and after Haman has urged him with sundry remarks in dispraise of fools, he sagely replies, that “some wise man must be fain sometime to do on a fool’s coat.”  Besides the Scripture characters, the play has several allegorical personages, as Pride, Ambition, and Adulation, who make their wills, bequeathing all their bad qualities to Haman, and thereby ruin him.

Of all the persons who figured in the Miracle-Plays, Herod, the slayer of the Innocents, appears to have been the greatest popular favourite.  We hear of him as early as the time of Chaucer, who says of the parish clerk, Absolon,

    “Sometime, to show his lightness and maistrie,
    He plaieth Herode on a scaffold hie.”

From that time onwards, and we know not how long before, he was a sort of staple character, no set of Miracle-Plays being regarded as complete without him.  And he was always represented as an immense swearer and braggart and swaggerer, evermore ranting and raving up and down the stage, and cudgelling the spectators’ ears with the most furious bombast and profanity.  Thus, in one of the Chester series: 

    “For I am king of all mankind;
    I bid, I beat, I loose, I bind: 
    I master the Moon:  Take this in mind,
      That I am most of might. 
    I am the greatest above degree,
    That is, that was, or ever shall be: 
    The Sun it dare not shine on me,
      An I bid him go down.”

Thus, too, in one of the Coventry series: 

    “Of beauty and of boldness I bear evermore the bell;
    Of main and of might I master every man;
    I ding with my doughtiness the Devil down to Hell;
    For both of Heaven and of Earth I am king certain.”