on going to bed, they take care to have him lie between them, lest he play the wolf among their woolly subjects.  While they are snoring, he steals out, helps himself to a fat sheep, and makes off.  His wife, fearing he may be snatched up and hanged, suggests a scheme, which is presently agreed upon, that she shall make as if she had just been adding a member to the family, and that the sheep shall be snugly wrapped up in the cradle.  This done, Mak hastens back, and resumes his sleeping-place.  In the morning the shepherds wake much refreshed, but Mak feigns a crick in the neck; and, while they are walking to the fold, he whips away home.  They soon miss the sheep, suspect Mak, and go to his cottage:  he lets them in, tells them what his wife has been doing, and begs them not to disturb her; and, as the least noise seems to pain her, they are at first deceived.  They ask to see the child; he tells them the child is asleep, and will cry badly if waked; still they insist; pull up the covering of the cradle, and know their sheep by the ear-mark; but the wife assures them it is a child, and that evil spirits have transformed it into what they see.  They are not to be duped again; beat Mak till they are tired, then lie down to rest; the star in the East appears, and the angel sings the Gloria in Excelsis; whereupon they proceed to Bethlehem, find the infant Saviour, and give him, the first “a bob of cherries,” the second a bird, the third a tennis-ball.

The Chester and Coventry plays, for the most part, closely resemble the Towneley series, both in the subjects and the manner of treating them.  A portion, however, of the Coventry set, from the eighth to the fifteenth, inclusive, deserve special notice, as they show the first beginnings or buddings of a higher dramatic growth, which afterwards resulted in what are called Moral-Plays.  For instance, Contemplation, who serves as speaker of prologues, and moralizes the events, is evidently an allegorical personage, that is, an abstract idea personified, such as afterwards grew into general use, and gave character to stage performances.  And we have other like personages, Verity, Justice, Mercy, and Peace.

The eighth play represents Joachim grieving that he has no child, and praying that the cause of his grief may be removed:  Anna, his wife, heartily joins with him, taking all the blame of their childlessness to herself.  In answer to their prayers, an angel announces to them the birth of a daughter who shall be called Mary.  Then follows the presentation of Mary, and, after an interview between her and the bishop, Contemplation informs the audience that fourteen years will elapse before her next appearance, and promises that they shall soon see “the Parliament of Heaven.”  Next we have Mary’s betrothment.  The bishop summons the males of David’s House to appear in the temple, each bringing a white rod; he being divinely assured that the man whose rod should bud and bloom was to be the husband of Mary.  Joseph,