The determination to plant as many Japanese on Korean soil as possible involved the expropriation of Korean interests and the harsh treatment of many small Korean landowners and tenants.  The powerful and growing commercial interests of Japan were using every possible pressure to exploit Korea, to obtain concessions and to treat the land as one to be despoiled for their benefit.  Ito meant well by Korea, and had vision enough to see that the ill-treatment of her people injured Japan even more than it did them.  It was his misfortune to be committed to an impossible policy of Imperial absorption.  He did his utmost to minimize its evils and promote reforms.

Unfortunately, all of his subordinates did not see eye to eye with him.  His military chief, Hasegawa, believed in the policy of the strong hand, and practiced it.  A large majority of the Japanese immigrants acted in a way fatal to the creation of a policy of good-will.  The average Japanese regarded the Korean as another Ainu, a barbarian, and himself as one of the Chosen Race, who had the right to despoil and roughly treat his inferiors, as occasion served.

Some Koreans stooped to the favourite Oriental weapon of assassination.

In 1907 Mr. W.D.  Stevens, Foreign Adviser to the Korean Government, was murdered by a Korean when passing through San Francisco.  In October, 1909, Prince Ito, when making a journey northwards, was killed by another Korean at Harbin.  Both of the murderers were nominal Christians, the first a Protestant and the second a Catholic.  A deadly blow was struck at the Korean cause by the men who thus sought to serve her.

This book will probably be read by many Koreans, young men and women with hearts aflame at the sufferings of their people.  I can well understand the intense anger that must fill their souls.  If my people had been treated as theirs have, I would feel the same.

I hope that every man guilty of torturing, outraging or murder will eventually be brought to justice and dealt with as justice directs.  But for individuals, or groups of individuals to take such punishment into their own hands is to inflict the greatest damage in their power, not on the person they attack, but on the cause they seek to serve.

Why?

In the first case, they destroy sympathy for their cause.  The conscience of the world revolts at the idea of the individual or the irresponsible group of individuals taking to themselves the right of inflicting death at their will.

Next, they strengthen the cause they attack.  They place themselves on or below the level of the men they seek to punish.

A third reason is that the assassins in many cases reach the wrong man.  They do not know, and cannot know, because they have had no full opportunity of learning, what the other has had to say for himself.  Too often, in trying to slay their victim, they injure others who have nothing to do with the business.