This month also, news came of the sacking of a great city called Putana in the Purrop,[241] and the surprisal of its castle, where a considerable treasure belonging to the king was deposited, the citizens having fled without making any resistance. But the successful insurgent was almost immediately besieged and taken in the castle by a neighbouring great omrah; and on the return of the fugitive citizens, he sent twelve of their chiefs to the king, who caused them to be shaven, and to be carried on asses through the streets of Agra in the garb of women, and it is said that next day they were beheaded.
[Footnote 241: This name and province are difficultly ascertainable. The Purrop has possibly a reference to the kingdom of Porub, the Indian name of Porus, so celebrated in the invasion of India by Alexander. If this conjecture be right, the Potana of the text was Pattan or Puttan, in the north of Guzerat, the ancient Naherwalch.—E.]
Likewise this same month, the king made a great stir about Christianity, affirming before his nobles that it was the true religion, while that of Mahomet was all lies and fables. He had ordered all the three sons of his deceased brother to be instructed by the jesuits, and christian apparel to be given them, to the great wonderment of the whole city; and finally these princes were baptized solemnly, being conducted to the church by all the Christians in the city, to the number of about sixty horse, Captain Hawkins being at their head, with St George’s ensign carried before him, in honour of England, displaying them in the court in the presence of the king. The eldest was named Don Philippo, the second Don Carlo, and the third Don Henrico. On the 3d September following, another young prince was christened by the name of Don Duarte, being grandson to a brother of the Emperor Akbar. This king gave frequent charges to the fathers to instruct all these princes in the Christian religion; yet all this has since clearly appeared to have been mere dissimulation.[242]
[Footnote 242: It is possible that Selim, unwilling to put to death such near relations, fell upon this device to render them ineligible among the Moguls to the succession, by which to secure the throne to himself and his sons.—E.]