the loyalty of the English working classes.
And meanwhile—ere that movement shall have
spread throughout the length and breadth of the land,
and have been applied, as it surely will be some day,
not only to distribution, not only to manufacture,
but to agriculture likewise—till then, the
best judges of the working men’s worth must
be their employers; and especially the employers of
the northern manufacturing population. What their
judgment is, is sufficiently notorious. Those
who depend most on the working men, who have the best
opportunities of knowing them, trust them most thoroughly.
As long as great manufacturers stand forward as the
political sponsors of their own workmen, it behoves
those who cannot have had their experience, to consider
their opinion as conclusive. As for that “influence
of the higher classes” which is said to be endangered
just now; it will exist, just as much as it deserves
to exist. Any man who is superior to the many,
whether in talents, education, refinement, wealth,
or anything else, will always be able to influence
a number of men—and if he thinks it worth
his while, of votes—by just and lawful
means. And as for unjust and unlawful means,
let those who prefer them keep up heart. The
world will go on much as it did before; and be always
quite bad enough to allow bribery and corruption, jobbery
and nepotism, quackery and arrogance, their full influence
over our home and foreign policy. An extension
of the suffrage, however wide, will not bring about
the millennium. It will merely make a large number
of Englishmen contented and loyal, instead of discontented
and disloyal. It may make, too, the educated
and wealthy classes wiser by awakening a wholesome
fear—perhaps, it may be, by awakening a
chivalrous emulation. It may put the younger
men of the present aristocracy upon their mettle, and
stir them up to prove that they are not in the same
effete condition as was the French noblesse in 1789.
It may lead them to take the warnings which have
been addressed to them, for the last thirty years,
by their truest friends—often by kinsmen
of their own. It may lead them to ask themselves
why, in a world which is governed by a just God, such
great power as is palpably theirs at present is entrusted
to them, save that they may do more work, and not
less, than other men, under the penalties pronounced
against those to whom much is given, and of whom much
is required. It may lead them to discover that
they are in a world where it is not safe to sit under
the tree, and let the ripe fruit drop into your mouth;
where the “competition of species” works
with ruthless energy among all ranks of being, from
kings upon their thrones to the weeds upon the waste;
where “he that is not hammer, is sure to be anvil;”
and he who will not work, neither shall he eat.
It may lead them to devote that energy (in which
they surpass so far the continental aristocracies)
to something better than outdoor amusements or indoor