“How can I know that?  I have never been dead in all my life.  I have heard that death is a serious matter, but never from any of those who have experienced it.”

The general was silent for a moment; the man interested, perhaps amused him—­a type not previously encountered.

“Death,” he said, “is at least a loss—­a loss of such happiness as we have, and of opportunities for more.”

“A loss of which we shall never be conscious can be borne with composure and therefore expected without apprehension.  You must have observed, General, that of all the dead men with whom it is your soldierly pleasure to strew your path none shows signs of regret.”

“If the being dead is not a regrettable condition, yet the becoming so—­ the act of dying—­appears to be distinctly disagreeable to one who has not lost the power to feel.”

“Pain is disagreeable, no doubt.  I never suffer it without more or less discomfort.  But he who lives longest is most exposed to it.  What you call dying is simply the last pain—­there is really no such thing as dying.  Suppose, for illustration, that I attempt to escape.  You lift the revolver that you are courteously concealing in your lap, and—­”

The general blushed like a girl, then laughed softly, disclosing his brilliant teeth, made a slight inclination of his handsome head and said nothing.  The spy continued:  “You fire, and I have in my stomach what I did not swallow.  I fall, but am not dead.  After a half-hour of agony I am dead.  But at any given instant of that half-hour I was either alive or dead.  There is no transition period.

“When I am hanged to-morrow morning it will be quite the same; while conscious I shall be living; when dead, unconscious.  Nature appears to have ordered the matter quite in my interest—­the way that I should have ordered it myself.  It is so simple,” he added with a smile, “that it seems hardly worth while to be hanged at all.”

At the finish of his remarks there was a long silence.  The general sat impassive, looking into the man’s face, but apparently not attentive to what had been said.  It was as if his eyes had mounted guard over the prisoner while his mind concerned itself with other matters.  Presently he drew a long, deep breath, shuddered, as one awakened from a dreadful dream, and exclaimed almost inaudibly:  “Death is horrible!”—­this man of death.

“It was horrible to our savage ancestors,” said the spy, gravely, “because they had not enough intelligence to dissociate the idea of consciousness from the idea of the physical forms in which it is manifested—­as an even lower order of intelligence, that of the monkey, for example, may be unable to imagine a house without inhabitants, and seeing a ruined hut fancies a suffering occupant.  To us it is horrible because we have inherited the tendency to think it so, accounting for the notion by wild and fanciful theories of another world—­as names of places give rise to legends explaining them and reasonless conduct to philosophies in justification.  You can hang me, General, but there your power of evil ends; you cannot condemn me to heaven.”