For some years after Wilfrith had returned to York there was no bishop in charge of the newly founded diocese in Sussex.  The community of workers he had brought together at Selsea still continued to exist; but Sussex in ecclesiastical affairs was subject to Winchester during this interval.  Ceadwalla, when Kentwine, King of Wessex, died in 685, had begun “to strive for the kingdom,” so the chronicle has recorded, and having established himself upon the throne, he succeeded also in conquering the ruler of Sussex, and so brought both kingdoms under his sway.  Wilfrith had converted him to the Christian faith; but when this prelate was recalled to his former diocese, no one had been appointed to carry on the work he had begun.  For twenty years this vacancy continued.  Then, after the death of Ceadwalla, Ine, his successor, divided the large diocese, which was subject to the Bishop of Winchester, by making, with the consent of his witan, a new see at Sherburne and reviving that of Selsea.  Of this latter, #Eadberht# was appointed the first bishop in the year 709.  The community in Selsea over which Eadberht had presided before his consecration was a secular foundation.  Whatever was the principle upon which it had been founded, there seems no doubt that during the interim which elapsed before a bishop was placed in charge some elementary form of government was carried on by a succession of elected presidents.  This body was either composed of secular clergy, who were distributed throughout the diocese, living as priests in charge of parishes in saeculo, or it was a foundation supported by those who lived according to a regula.  The regulars were those who lived together, having vowed obedience to some particular form of rule.  These were unmarried men, who used one building, property, refectory, and dormitory of the institution in common.  Not all of these were ordained, as there were among them lay brothers as well as those who were priests.  But the seculars—­those in the world—­were not subject to rules and conditions such as these.  Many, as priests living in their parishes, were married men.

After the consecration of Eadberht and his installation as Bishop of Selsea, the cathedra, or episcopal chair, was occupied successively by twenty prelates.  The period during which these held office, including the few intervals when for a time the see remained vacant, extended over about three hundred and seventy years.  Little is known of these bishops further than that their signatures are to be found attached to various charters.  These were all called Bishops of the South Saxons.

#Aethelgar# was Bishop of Selsea in 980.  He had been a member of the monastic colony at Glastonbury, near Wells.  After occupying the see for about eight years, he succeeded Dunstan as Archbishop of Canterbury.

Bishops #Ordberht# and #Aelmer# were bishops after Aethelgar; and then the next prelate of importance was #Aethelric#, who was a Benedictine of Christ Church, Canterbury.  He was learned in the ancient laws and customs of his country, and when a very old man acted as one of the arbitrators appointed to settle the differences which had arisen between Lanfranc and Odo, Earl of Kent.  Aethelric had been consecrated by Stigand, Archbishop of Canterbury, who was removed from the Primacy by William the Conqueror to make room for Lanfranc, his own nominee.