“Aspidas ut Pharias cauda solertior
hostis
Ludit, et iratas incerta provocat umbra:
* * * * *
[Footnote 1: The passage in Lucan is a versification of the same narrative related by Pliny, lib. viii. ch. 53; and AElian, lib. iii. ch. 22.]
Obliquusque caput vanas serpentis in auras
Effuse toto comprendit guttura morsu
Letiferam citra saniem; tunc irrita pestis
Exprimitur, faucesque fluunt pereunte veneno.”
Pharsalia, lib. iv. v. 729.
The mystery of the mongoos and its antidote has been referred to the supposition that there may be some peculiarity in its organisation which renders it proof against the poison of the serpent. It remains for future investigation to determine how far this conjecture is founded in truth; and whether in the blood of the mongoos there exists any element or quality which acts as a prophylactic. Such exceptional provisions are not without precedent in the animal oeconomy: the hornbill feeds with impunity on the deadly fruit of the strychnos; the milky juice of some species of euphorbia, which is harmless to oxen, is invariably fatal to the zebra; and the tsetse fly, the pest of South Africa, whose bite is mortal to the ox, the dog, and the horse, is harmless to man and the untamed creatures of the forest.[1]
[Footnote 1: Dr. LIVINGSTONE, Tour in S. Africa, p. 80. Is it a fact that, in America, pigs extirpate the rattlesnakes with impunity?]
The Singhalese distinguish one species of mongoos, which they designate “Hotambeya” and which they assert never preys upon serpents. A writer in the Ceylon Miscellany mentions, that they are often to be seen “crossing rivers and frequently mud-brooks near Chilaw; the adjacent thickets affording them shelter, and their food consisting of aquatic reptiles, crabs, and mollusca."[1]