Sketches of Natural History of Ceylon eBook

J. Emerson Tennent
This eBook from the Gutenberg Project consists of approximately 590 pages of information about Sketches of Natural History of Ceylon.

Sketches of Natural History of Ceylon eBook

J. Emerson Tennent
This eBook from the Gutenberg Project consists of approximately 590 pages of information about Sketches of Natural History of Ceylon.

It has been asserted that in their occupations “elephants are to a surprising extent the creatures of habit,"[1] that their movements are altogether mechanical, and that “they are annoyed by any deviation from their accustomed practice, and resent any constrained departure from the regularity of their course.”  So far as my own observation goes, this is incorrect; and I am assured by officers of experience, that in regard to changing his treatment, his hours, or his occupation, an elephant evinces no more consideration than a horse, but exhibits the same pliancy and facility.

[Footnote 1:  Menageries, &c., “The Elephant,” vol. ii. p. 23.]

At one point, however, the utility of the elephant stops short.  Such is the intelligence and earnestness he displays in work, which he seems to conduct almost without supervision, that it has been assumed[1] that he would continue his labour, and accomplish his given task, as well in the absence of his keeper as during his presence.  But here his innate love of ease displays itself, and if the eye of his attendant be withdrawn, the moment he has finished the thing immediately in hand, he will stroll away lazily, to browse or enjoy the luxury of fanning himself and blowing dust over his back.

[Footnote 1:  Ibid., ch. vi. p. 138.]

The means of punishing so powerful an animal is a question of difficulty to his attendants.  Force being almost inapplicable, they try to work on his passions and feelings, by such expedients as altering the nature of his food or withholding it altogether for a time.  Ou such occasions the demeanour of the creature will sometimes evince a sense of humiliation as well as of discontent.  In some parts of India it is customary, in dealing with offenders, to stop their allowance of sugar canes or of jaggery; or to restrain them from eating their own share of fodder and leaves till their companions shall have finished; and in such cases the consciousness of degradation betrayed by the looks and attitudes of the culprit is quite sufficient to identify him, and to excite a feeling of sympathy and pity.

The elephant’s obedience to his keeper is the result of affection, as well as of fear; and although his attachment becomes so strong that an elephant in Ceylon has been known to remain out all night, without food, rather than abandon his mahout, lying intoxicated in the jungle, yet he manifests little difficulty in yielding the same submission to a new driver in the event of a change of attendants.  This is opposed to the popular belief that “the elephant cherishes such an enduring remembrance of his old mahout, that he cannot easily be brought to obey a stranger."[1] In the extensive establishments of the Ceylon Government, the keepers are changed without hesitation, and the animals, when equally kindly treated, are usually found to be as tractable and obedient to their new driver as to the old, in fact so soon as they have

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Sketches of Natural History of Ceylon from Project Gutenberg. Public domain.