Sketches of Natural History of Ceylon eBook

J. Emerson Tennent
This eBook from the Gutenberg Project consists of approximately 590 pages of information about Sketches of Natural History of Ceylon.

Sketches of Natural History of Ceylon eBook

J. Emerson Tennent
This eBook from the Gutenberg Project consists of approximately 590 pages of information about Sketches of Natural History of Ceylon.

3.  The P.  Thersites, which is chiefly distinguished from the others by wanting the head tuft, is so rare that it was for some time doubtful whether the single specimen procured by Dr. Templeton from the Nuera-kalawa, west of Trincomalie, and on which Mr. Blyth conferred this new name, was in reality native; but the occurrence of a second, since identified by Dr. Kelaart, has established its existence as a separate species.  Like the common wanderoo, the one obtained by Dr. Templeton was partial to fresh vegetables, plantains, and fruit; but he ate freely boiled rice, beans, and gram.  He was fond of being noticed and petted, stretching out his limbs in succession to be scratched, drawing himself up so that his ribs might be reached by the finger, closing his eyes during the operation, and evincing his satisfaction by grimaces irresistibly ludicrous.

4.  The P.  Priamus inhabits the northern and eastern provinces, and the wooded hills which occur in these portions of the island.  In appearance it differs both in size and in colour from the common wanderoo, being larger and more inclined to grey; and in habits it is much less reserved.  At Jaffna, and in other parts of the island where the population is comparatively numerous, these monkeys become so familiarised with the presence of man as to exhibit the utmost daring and indifference.  A flock of them will take possession of a Palmyra palm; and so effectually can they crouch and conceal themselves among the leaves that, on the slightest alarm, the whole party becomes invisible in an instant.  The presence of a dog, however, excites such an irrepressible curiosity that, in order to watch his movements, they never fail to betray themselves.  They may be frequently seen congregated on the roof of a native hut:  and, some years ago, the child of a European clergyman stationed near Jaffna having been left on the ground by the nurse, was so teased and bitten by them as to cause its death.

The Singhalese have the impression that the remains of a monkey are never to be found in the forest; a belief which they have embodied in the proverb that “he who has seen a white crow, the nest of a paddi bird, a straight coco-nut tree, or a dead monkey, is certain to live for ever.”  This piece of folk-lore has evidently reached Ceylon from India, where it is believed that persons dwelling on the spot where a hanuman monkey, Semnopithecus entellus, has been killed, will die, that even its bones are unlucky, and that no house erected where they are hid under ground can prosper.  Hence when a dwelling is to be built, it is one of the employments of the Jyotish philosophers to ascertain by their science that none such are concealed; and Buchanan observes that “it is, perhaps, owing to this fear of ill-luck that no native will acknowledge his having seen a dead hanuman."[1]

[Footnote 1:  BUCHANAN’S Survey of Bhagulpoor, p. 142.  At Gibraltar it is believed that the body of a dead monkey has never been found on the rock.]

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Sketches of Natural History of Ceylon from Project Gutenberg. Public domain.