Now it is not one thing nor another alone
Makes a poem, but rather the general tone, 540
The something pervading, uniting the whole,
The before unconceived, unconceivable soul,
So that just in removing this trifle or that, you
Take away, as it were, a chief limb of the statue;
Roots, wood, bark, and leaves singly perfect may be,
But, clapt hodge-podge together, they don’t make a tree.

’But, to come back to Emerson (whom, by the way,
I believe we left waiting),—­his is, we may say,
A Greek head on right Yankee shoulders, whose range
Has Olympus for one pole, for t’other the Exchange; 550
He seems, to my thinking (although I’m afraid
The comparison must, long ere this, have been made),
A Plotinus-Montaigne, where the Egyptian’s gold mist
And the Gascon’s shrewd wit cheek-by-jowl coexist;
All admire, and yet scarcely six converts he’s got
To I don’t (nor they either) exactly know what;
For though he builds glorious temples, ’tis odd
He leaves never a doorway to get in a god. 
’Tis refreshing to old-fashioned people like me
To meet such a primitive Pagan as he, 560
In whose mind all creation is duly respected
As parts of himself—­just a little projected;
And who’s willing to worship the stars and the sun,
A convert to—­nothing but Emerson. 
So perfect a balance there is in his head,
That he talks of things sometimes as if they were dead;
Life, nature, love, God, and affairs of that sort,
He looks at as merely ideas; in short,
As if they were fossils stuck round in a cabinet,
Of such vast extent that our earth’s a mere dab in it; 570
Composed just as he is inclined to conjecture her,
Namely, one part pure earth, ninety-nine parts pure lecturer;
You are filled with delight at his clear demonstration,
Each figure, word, gesture, just fits the occasion,
With the quiet precision of science he’ll sort ’em,
But you can’t help suspecting the whole a post mortem.

’There are persons, mole-blind to the soul’s make and style,
Who insist on a likeness ’twixt him and Carlyle;
To compare him with Plato would be vastly fairer,
Carlyle’s the more burly, but E. is the rarer; 580
He sees fewer objects, but clearlier, truelier,
If C.’s as original, E.’s more peculiar;
That he’s more of a man you might say of the one,
Of the other he’s more of an Emerson;
C.’s the Titan, as shaggy of mind as of limb,—­
E. the clear-eyed Olympian, rapid and slim;
The one’s two thirds Norseman, the other half Greek,
Where the one’s most abounding, the other’s to seek;
C.’s generals require to be seen in the mass,—­
E.’s specialties gain if enlarged by the glass; 590
C. gives nature and God his own fits of the blues,
And rims common-sense things with mystical hues,—­
E. sits in a mystery calm and intense,
And looks coolly around him with sharp common-sense;