The intelligence thus received throws Clitophon into fresh agonies of grief and remorse:  he curses his own impatience in carrying off Leucippe, when a short delay would have crowned his happiness; accuses himself anew as the cause of her death; and declares his determination not to remain in Egypt and encounter his father.  His friends, Menelaus and Clinias, in vain endeavour to combat this resolve; till the over-ready Satyrus finds an expedient for evading the difficulty.  A young “Ephesian widow,” named Melissa, fair and susceptible, who has lately lost her husband at sea, and become the heiress of his immense wealth, has recently (in obedience to the above-mentioned invariable law of Greek romance) fixed an eye of ardent affection on Clitophon; and it is suggested by his friends that, by marrying this new inamorata, and sailing with her forthwith on her return to Ephesus, his departure would at once be satisfactorily explained to his father on his arrival, and he might return to his friends at Tyre after their emotions at the tragical catastrophe of Leucippe had in some measure subsided.  After much persuasion, Clitophon accedes to this arrangement, with the sole proviso that nothing but the fiancailles, or betrothal, shall take place in Egypt, and that the completion of the marriage shall be deferred till their arrival in Ephesus—­on the plea that he cannot pledge his faith to another in the land where his beloved Leucippe met with her fate.  This proposal, after vehement opposition on the part of the amorous Ephesian, is at last agreed to; and Clitophon, with his half-married bride, sets sail for Ephesus, accompanied by Clinias; while Menelaus, who remains in Egypt, undertakes the task of explaining matters to Hippias.  The voyage is prosperously accomplished; and Melissa becomes urgent for the formal solemnization of the nuptials; while Clitophon continues to oppose frivolous delays which might have roused the anger of a lady even of a less ardent temperament.  Her affection, however, continues undiminished; but Clitophon, while visiting, in her company, her country residence in the neighbourhood of the city, is thunderstruck by fancying that he recognizes, in the disfigured lineaments of a female slave, said to be a Thessalian of the name of Lacoena, who approaches Melissa to complain of the ill-treatment she has received from the steward, Sosthenes, the features of his lost Leucippe.  His suspicions are confirmed by a billet which Leucippe conveys to him through Satyrus; and his situation becomes doubly perplexing, as Melissa, more than ever at a loss to comprehend the cause of his indifference, applies to Leucippe, (whom she supposes to possess the skill of the Thessalians in magic,) for a love-charm to compel his affections, promising her liberty as a reward.  Leucippe is delighted by the proof which this request affords of the constancy of her lover; but the preparations for his marriage with Melissa still proceed, and evasion appears impossible; when at the preliminary banquet, the return of her husband, Thersander, is announced, who had been falsely reported to have perished by shipwreck.  A terrible scene of confusion ensues, in which Thersander,