[2] The laws of Athens permitted the marriage of a brother with his sister by the father’s side only—thus Cimon married his half sister Elpinice; and several marriages of the same nature occur in the history of the Egyptian Ptolemies.
[3] Fair hair, probably from its rarity in southern climates, seems to have been at all times much prized by the ancients; witness the [Greek: Xanthos Menelaos] of Homer, and the “Cui flavam religas comam?” of Horace. The style of Leucippe’s beauty seems to have resembled that of Haidee—
“Her hair,
I said, was auburn; but her eyes
Were black
as night, their lashes the same hue.”
[4] One incident, where Clitophon pretends to have been stung on the lip by a bee, and to be cured by a kiss from Leucippe, has been borrowed by Tasso in the Aminta, (Act I. Scene 2.) “Che fingendo ch’un ape avesse morso il mio labbro di sotto,” &c., whence the idea has been again copied by a host of later poetasters. This is not Tasso’s only obligation to the Greek romances, as we have already seen that he was indebted to Heliodorus for the hint of his story of Clorinda.
A general attack on the buccanier force is projected for the next day, but the advance of the troops is found to be barred by a trench so wide and deep as to be impassable; and while preparations are made for filling it up, Leucippe is brought to the opposite brink by two officiating priests, sheathed in armor; and there, to the horror of Clitophon, apparently ripped up alive before the altar. After completing the sacrifice, and depositing the body in a sarcophagus, the robbers disperse; the passage of the trench is at length effected; and Clitophon is preparing to fall on his sword at the tomb of his murdered love,