the concrete-side of existence. It sees nothing
but the body and is darkened by the forces of Maya.
It sees nothing but separation. Yes, it is the
matter-fed mind. People with a development of
this side of consciousness are invariably selfish;
have generally small, conical eyes, understand nothing,
but the welfare of the body. They are subject
to the fear and the delight in making others fear
them. This mind needs illumination from the soul,
the Subjective Man, the “I am I” side of
consciousness. It is not that you are a body
and have a soul—this is the dirty conviction
of the matter-fed mind—but you are a soul
and have a body. The dawn of Soul-Consciousness
makes a man a Force for good. He himself is Fearless.
His is the voice of strength that does not crush and
dominate but that puts warmth, life, energy, hope
and indomitable courage into cold and despairing hearts.
Some are born with this Soul-Consciousness. Do
not think that I am feeding with the theories of eccentricity.
Often when a boy playing with others the thought would
strike me hard, “Are you the same that is running
and jumping and shouting.” I would stop,
looking blankly ahead. A feeling of confusion
would come over me and I would forget everything.
I could recall the feeling distinctly and vividly.
Now I understand. These were flashes of Soul-Consciousness
unfolded in a past life and struggling for “recognition”
in this life. Such men face DEATH for themselves
calmly. They know they can’t die. Such
men are incapable of sustained hatred. They too
have their physiognomical signs and distinctions.
They represent an advanced order of intellect.
And, lastly, when the full blaze of realisation comes,
your one object in life shall be to bestow your sense
of freedom on others. You shall not be able to
mock and smile calmly at the pain, the ignorance to
imperfections of your brother-man. You shall realise
what it is to ‘feel’ for humanity, yea,
even for animals. You shall glimpse, in some measures,
the great feeling of pain that rent the hearts of the
Buddas, the Christs, the Ramakrishnas, the Vivekanandas
of this world. They suffered, they felt for humanity.
And when undeveloped humanity forced them to the Cross;
they bore it in the same spirit in which the gentle
nurse bears the blows and abuses of the disease-racked
patient. “Father forgive them, for they
know not what they do.” Verily to know all
is to forgive all. This Soul-Consciousness is
as much yours as that of anyone. It comes through
meditation on the Infinite, and the Formless Absolute—the
Over-soul of the universe—the Brahman of
the Vedanta—the Self of the philosophers—the
Atman of the Yogis—the personal—impersonal
God of the devotee—and, last, but not least,
the humanity of the humanitarian.