On this occasion, she carries a mirror in her left
hand, and an arrow in her right, and sings during the
procession, saying, that she is going to sleep with
her dear husband. In this manner she continues,
surrounded by her kindred and friends till about one
or two in the afternoon, when the procession goes
out of the city to the side of the river called Nigondin
or Toombuddra, which runs past the walls of
the city, to a certain spot where this ceremony is
usually performed, where there is prepared a large
square pit full of dried wood, having a little pinnacle
or scaffold close to one side four or five steps up.
On her arrival, a great banquet is prepared, where
the victim eats with as much apparent joy as if it
were her wedding-day; and at the end of the feast
there is dancing and singing so long as she thinks
fit. At length she gives orders of her own accord
to kindle the dry wood in the square pit; and when
told that the fire is kindled, she takes the nearest
kinsman of her husband by the hand, who leads her to
the bank of the river, where she puts off her jewels
and all her clothes, distributing them among her parents
or relations; when, putting on a cloth, that she may
not be seen naked by the people, she throweth herself
into the river, saying, O! wretches wash away your
sins. Coming out of the water, she rolls herself
up in a yellow cloth, fourteen yards long, and again
taking the nearest kinsman of her husband by the hand,
they go together to the pinnacle at the funeral pile.
From this place she addresses the people, to whom
she recommends her children and relations. Before
the pinnacle it is usual to place a mat, that she may
not see the fierce fire; yet there are many who order
this to be removed, as not afraid of the sight.
When the silly woman has reasoned with the people
for some time, another woman takes a pot of oil, part
of which she pours on the head of the devoted victim,
anointing also her whole body with the same, and then
throws the pot into the fire, which the widow immediately
follows, leaping into the fiercest of the fire.
Then those who stand around the pile throw after her
many great pieces of wood, by the blows from which,
and the fierce fire in which she is enveloped, she
quickly dies and is consumed. Immediately the
mirth of the people is changed to sorrow and weeping,
and such howling and lamentation is set up as one
is hardly able to bear. I have seen many burnt
in this manner, as my house was near the gate where
they go out to the place of burning; and when a great
man dies, not only his widow, but all the female slaves
with whom he has had connection, are burnt along with
his body. Also when the baser sort of people die,
I have seen the dead husband carried to the place
of sepulchre, where he is placed upright; then cometh
his widow, and, placing herself on her knees before
him, she clasps her arms about his neck, till the masons
have built a wall around both as high us their necks.
Then a person from behind strangles the widow, and