Scepticism, or rather Infidelity, is the proper Disease our Age, and has proceeded from divers Causes:  But be the remoter or original ones what they will, it could never have prevail’d as it has done, had not Parents very generally contributed thereto, either her by negligence of their Children’s Instruction; or Instructing them very ill in respect of Religion.

It might indeed seem strange to one who had no experience of Mankind, that People (however neglected in their Education) could, when they came to years of Judgment, be to such a degree wanting to themselves, as not to seek right Information concerning Truths of so great Moment to them not to be Ignorant of, or mistaken in, as are those of Religion.  Yet such is the wretched Inconsideration Natural to most Men, that (in fact) it is no uncommon thing at all to see Men live day after day, in the pursuit of their Inclinations, without ever exerting their Reason to any other purpose than the gratification of their Passions; and no wonder can it then be if they give in to the belief, or take up with a blind Perswasion of such Opinions as they see to be most in Credit; and which will also the best suit their turn?

Absolute Atheism does no doubt the best serve Their’s, who live as if there was no God in the World; but how far so great Non-sense as this, has been able to obtain, is not easie to say:  downright Atheism being what but few Men will own.  To me it appears (in that Those who will expose themselves to argue against the Existence of a God, do rarely venture to produce any Hypothesis of their own to be fairly examin’d and compar’d with that which they reject:  But that their opposition to a Deity, consists only in Objections which may as well be retorted upon themselves, and which at best prove nothing but the shortness of Humane Understanding) to me, I say, it appears from hence probable that the greatest part of Atheistick Reasoners, do rather desire, and seek to be Atheists, than that in reality they are so.  Men, who are accustom’d to Believe without any Evidence of Reason for what they Believe, are, it is likely, more in earnest in this wild Opinion:  And in all appearance very many there are among us of such as a Learned Man calls Enthusiastick Atheists, viz. who deny the Existence of an Invisible, Omniscient, Omnipotent, first Cause of all things, only through a certain Sottish disbelief of whatsoever they cannot either see or feel; never consulting their Reason in the Case.  That there are some who do thus, their Discourses assure us:  The Actions of many others, are unaccountable without supposing them to be of this Number; and it is very suspicious that to this Atheism as to a secret Cause thereof, may be attributed the avow’d Averseness of many Men to reveal’d Religion, since in a Country where People are permitted to read the Scriptures, and to use their Reason freely in matters of Religion; and where, in effect, there are so many Rational Christians, ’tis hard to conceive that Men can be long Scepticks in regard of Christianity, if they are indeed hearty Deists; and fully perswaded of the Truths of Natural Religion.