The encampment:  It is shown by the people and munitions which his grace ordered to be brought, and which were brought to him; the flagship and the patache; the extent of the defenses which he is erecting day and night; the great reenforcements which he is procuring from among the infidels to help him fight against us Christians—­as was well made evident at the arrival of Antonio Ronbo and at mine; his ordering these people to hasten with their arms to this camp of his, summoning them to fill all the land with snares; and by his resolve to shed, with the aid of his ships, much Christian blood.  All this consists of deeds, and not of imaginations such as he brings up before me regarding the king of Ternate; for it is much more certain that the latter has not yet gone forth from his kingdom than that he is now absent from it.  It is true that I summoned that king to come with his fleet, as a vassal of the king our sovereign, for many reasons:  first and foremost, to induce him to leave his land and not remain there, when I should go thither to investigate his evil deeds against God and his highness in the persecution of the Christian communities of Morobachan, Anboyno, and Celebs—­as on several occasions, it was suspected, happened covertly.  The second, to take satisfaction upon his people for the treasonable acts which the natives of Taguima committed in their harbor against the boats of the merchantmen from Maluco and of this fleet; but I was unable to inflict punishment by effecting a landing there on account of the country being overgrown with heavy thickets.  The third, that I might negotiate for provisions for this archipelago, if his grace should long remain therein.  The fourth, to chastise many Moros and natives who have injured, and are injuring, God and his highness.  The fifth, to make such use as should be necessary of that king’s services and labor.  But as for availing myself of his forces against Christians, may God forbid that I should ever do such a thing; and blood so old and free from stain as mine, and so Christian a nation as the Portuguese are, would never tolerate it.  And that this is true I have already intimated to his grace, to the father prior, and to Guido de Lavezaris, not forgetting where I begin this reply of mine—­wherein I declare that his grace is wronging God, his majesty, and his highness, and is, besides, quite well understood in other matters pertaining to this affair.  I add, moreover, in so far as God is concerned:  his ordering or consenting to the sale of iron and weapons in this camp to the infidels, so as to arm them against Christians; his ordering javelins [115] to be made in this settlement of negroes and in his own, which the Spaniards would take away to Mindanao and Cavetle to sell, exchanging them for cinnamon, hardwood machetes, axes, knives, and even for drugs.  One of the principal items concerns the Lord’s Supper—­so jealously guarded by the holy fathers, and regarding