This constant clashing with the steadfast ideas of every one had in time produced a timidity and secretiveness in the most ordinary actions, though where she believed herself to be directed by the Spirit, she had no lack of confidence and determination.  If her movements could be kept secret she would do her utmost to make them so.  She would send the reply to an invitation to tea half over the country before it reached its destination.  Yet she would often pray in the prayer-meeting, and had been known to do unusually bold actions as a matter of course.

When it became known that she had written a letter to the son of Squire Nuttall asking him to give up his dissipated habits, which were the scandal of the country, no one was surprised, though many were shocked, and the poorer tenants of the estate alarmed lest some indirect wrath might fall upon them.  When neither Squire nor son took the smallest notice of the letter she was blamed universally as having gone too far, as if this chorus of subterranean condemnation might somehow reach the Squire, who would know that the rest of his tenants had no hand in the matter nor sympathy with the writer.

On the contrary, though she was secretive with her near acquaintances, she would become greatly communicative with a casual vendor of books, or even a vagrant to whom she had given a cup of tea, that English equivalent for a cup of cold water.  She was so fearful of falling behind in sympathy with sinners that she fell into the unusual error of treating them better than the saints.  She was fond of doing small generosities, especially to children, who were half afraid of her but who would eat the big Victoria plums she gave them (leading them stealthily round to the back of the house to do so), and recognize that in some sedate and mysterious way they had a friend.

She would send presents to young people whose conduct had pleased her, gifts which always excited surprise and sometimes derision.  Once she sent the substantial gift of a sack of potatoes to a young husband and wife, but the present became chiefly an amusing recollection, because, not having string, she had sewed the sack with darning-wool, with the result that it burst open on the station platform before it reached its destination.

A number of books, some of an old-fashioned theology, had been left to Anne by an aunt who had had a son a Methodist preacher.  This aunt had also left her a black silk dress, which Anne had received with the joyful exclamation that she knew she was really a king’s daughter.  The books she read ardently and critically, underlining and marking, and with them also she embarrassed the vicar to whom she lent them.  He, being a kind man, took the books and her comments in spite of his wife’s indignation.  They had formed the standard of her conversation, which was in ceremonial moments antiquated and dignified.  Young women, and older men with wives to guide their perceptions, thought her absurd, but young men seldom did so.  Perhaps that was because she seldom thought them absurd, and understood something of the ambitions with which their heads were filled.  They were not, indeed, unlike those with which her own was overflowing.  Whenever she was angry it was at any meanness or injustice, which seemed to arouse in her a Biblical passion of righteous fury.