Her children well;—father and mother, friends.
The gods she worshipped, and to Brahmanas
Due reverence made, and whatso else was meet
That Damayanti did, regal in all.
To wise Sudeva fell the thousand cows
By Bhima granted, with the village-lands,
And goodly gifts beside.
But when there passed
One night of rest within the palace-walls,
The wistful Princess to her mother said:—
“If thou wouldst have me live, I tell thee true,
Dear mother, it must be by bringing back
My Nala, my own lord; and only so.”
When this she spake, right sorrowful became
The Rani, weeping silently, nor gave
One word of answer; and the palace-girls,
Seeing this grief, sat round them, weeping too,
And crying: “Haha! where is gone her lord?”
And loud the lamentation was of all.
Afterwards to the Maharaja his Queen
Told what was said: “Lord! all uncomforted
Thy daughter Damayanti weeps and grieves,
Lacking her husband. Even to me she spake
Before our damsels, laying shame aside:—
’Find Nala; let the people of the court
Strive day and night to learn where Nala is.’”
Then Bhima, hearing, called
his Brahmanas
Patient and wise, and issued
hest to go
Into all regions, seeking
for the Prince.
But first, by mandate of the
Maharaja,
To Damayanti all those twice-born
came,
Saying: “Now we
depart!” Then Bhima’s child
Gave ordinance: “To
whatsoever lands
Ye wend, say this—wherever
gather men,
Say this—in every
place these verses speak:—
Whither art thou
departed, cruel lover,
Who
stole the half of thy beloved’s cloth,
And left her to
awaken, and discover
The
wrong thou wroughtest to the love of both?
She, as thou didst
command, a sad watch keepeth,
With
woful heart wearing the rended dress.
Prince, hear her
cry who thus forever weepeth;
Be
mindful, hero; comfort her distress!
And, furthermore,” the
Princess said, “since fire
Leaps into flame when the
wind fans the spark,
Be this too spoken, that his
heart may burn:—
By every husband
nourished and protected
Should
every wife be. Think upon the wood!
Why these thy
duties hast thou so neglected,
Prince,
that was called noble and true and good?
Art then become
compassionate no longer,
Shunning,
perchance, my fortune’s broken way?
Ah, husband, love
is most! let love be stronger;
Ahimsa
paro dharma,[25] thou didst say.