Hearing these the King became disquieted, knowing that his own sons were gaining no wisdom, nor reading the Sacred Writings,[2] but altogether going in the wrong way; and he repeated this verse to himself—­

    “Childless art thou? dead thy children? leaving thee to want and dool? 
    Less thy misery than his is, who is father to a fool.”

And again this—­

    “One wise son makes glad his father, forty fools avail him not:—­
    One moon silvers all that darkness which the silly stars did dot.”

“And it has been said,” reflected he—­

    “Ease and health, obeisant children, wisdom, and a fair-voiced wife—­
    Thus, great King! are counted up the five felicities of life. 
    For the son the sire is honored; though the bow-cane bendeth true,
    Let the strained string crack in using, and what service shall it do?”

“Nevertheless,” mused the King, “I know it is urged that human efforts are useless:  as, for instance—­

    “That which will not be, will not be—­and what is to be, will be:—­
    Why not drink this easy physic, antidote of misery?”

“But then that comes from idleness, with people who will not do what they should do.  Rather,

    “Nay! and faint not, idly sighing, ‘Destiny is mightiest,’
    Sesamum holds oil in plenty, but it yieldeth none unpressed. 
    Ah! it is the Coward’s babble, ‘Fortune taketh, Fortune gave;’
    Fortune! rate her like a master, and she serves thee like a slave.”

“For indeed,

    “Twofold is the life we live in—­Fate and Will together run:—­
    Two wheels bear life’s chariot onward—­will it move on only one?”

“And

    “Look! the clay dries into iron, but the potter moulds the clay:—­
    Destiny to-day is master—­Man was master yesterday.”

“So verily,

    “Worthy ends come not by wishing.  Wouldst thou?  Up, and win it, then! 
    While the hungry lion slumbers, not a deer comes to his den.”

Having concluded his reflections, the Raja gave orders to assemble a meeting of learned men.  Then said he—­

“Hear now, O my Pundits!  Is there one among you so wise that he will undertake to give the second birth of Wisdom to these my sons, by teaching them the Books of Policy; for they have never yet read the Sacred Writings, and are altogether going in the wrong road; and ye know that

    “Silly glass, in splendid settings, something of the gold may gain;
    And in company of wise ones, fools to wisdom may attain.”

Then uprose a great Sage, by name Vishnu-Sarman, learned in the principles of Policy as is the angel of the planet Jupiter himself, and he said—­

“My Lord King, I will undertake to teach these princes Policy, seeing they are born of a great house; for—­

    “Labors spent on the unworthy, of reward the laborer balk;
    Like the parrot, teach the heron twenty times, he will not talk.”