The happy monarch gave them all.
Like Indra then he took the hand
Of every maiden of the band.
Soon as the hand of each young maid
In Brahmadatta’s palm was laid,
Deformity and cares away,
She shone in beauty bright and gay.
Their freedom from the Wind-God’s might
Saw Kusanabha with delight.
Each glance that on their forms he threw
Filled him with raptures ever new.
Then when the rites were all complete,
With highest marks of honor meet
The bridegroom with his brides he sent
To his great seat of government.
The nymph received with pleasant speech
Her daughters; and, embracing each,
Upon their forms she fondly gazed,
And royal Kusanabha praised.
CANTO XXXV
VISVAMITRA’S LINEAGE
The rites were o’er,
the maids were wed,
The bridegroom to his home
was sped.
The sonless monarch bade prepare
A sacrifice to gain an heir.
Then Kusa, Brahma’s
son, appeared,
And thus King Kusanabha cheered:—
’Thou shalt, my child,
obtain a son
Like thine own self, O holy
one.
Through him forever, Gadhi
named,
Shalt thou in all the worlds
be famed.’
He spoke and vanished from
the sight
To Brahma’s world of
endless light.
Time fled, and, as the saint
foretold,
Gadhi was born, the holy-souled.
My sire was he; through him
I trace
My line from royal Kusa’s
race.
My sister—elder-born
was she—
The pure and good Satyavati,
Was to the great Richika wed.
Still faithful to her husband
dead,
She followed him, most noble
dame,
And, raised to heaven in human
frame,
A pure celestial stream became.
Down from Himalaya’s
snowy height,
In floods forever fair and
bright,
My sister’s holy waves
are hurled
To purify and glad the world.
Now on Himalaya’s side
I dwell
Because I love my sister well.
She, for her faith and truth
renowned,
Most loving to her husband
found,
High-fated, firm in each pure
vow,
Is queen of all the rivers
now.
Bound by a vow I left her
side
And to the Perfect convent
hied.
There, by the aid ’twas
thine to lend,
Made perfect, all my labors
end.
Thus, mighty Prince, I now
have told
My race and lineage, high
and old,
And local tales of long ago
Which thou, O Rama, fain wouldst
know.
As I have sate rehearsing
thus
The midnight hour is come
on us.
Now, Rama, sleep, that nothing
may
Our journey of to-morrow stay.
No leaf on any tree is stirred—
Hushed in repose are beast
and bird:
Where’er you turn, on
every side,