On leaving Unyanyembe the party were joined by Lieutenant Murphy, not much to the promotion of unity of action or harmonious feeling. At Kasekera a spirit of opposition was shown by the inhabitants, and a ruse was resorted to so as to throw them off their guard. It was resolved to pack the remains in such form that when wrapped in calico they should appear like an ordinary bale of merchandise. A fagot of mapira stalks, cut into lengths of about six feet, was then swathed in cloth, to imitate a dead body about to be buried. This was sent back along the way to Unyanyembe, as if the party had changed their minds and resolved to bury the remains there. The bearers, at nightfall, began to throw away the mapira rods, and then the wrappings, and when they had thus disposed of them they returned to their companions. The villagers of Kasekera had now no suspicion, and allowed the party to pass unmolested. But though one tragedy was averted, another was enacted at Kasekera—the dreadful suicide of Dr. Dillon while suffering from dysentery and fever.
The cortege now passed on without further incident, and arrived at Bagamoio in February, 1874. Soon after they reached Bagamoio a cruiser arrived from Zanzibar, with the acting Consul, Captain Prideaux, on board, and the remains were conveyed to that island previous to their being sent to England.
The men that for nine long months remained steadfast to their purpose to pay honor to the remains of their master, in the midst of innumerable trials and dangers and without hope of reward, have established a strong claim to the gratitude and admiration of the world. Would that the debt were promptly repaid in efforts to free Africa from her oppressors, and send throughout all her borders the Divine proclamation, “Glory to God in the highest, on earth peace, good-will to men.”