very peculiar work of exploration and inquiry which
he felt that his Master had now placed in his hands,
Dr. Livingstone was afraid that his freedom would
be restricted by his continuing in the service of the
Society, while the Society itself would be liable
to suffer from the handle that might be given to contributors
to say that it was departing from the proper objects
of a missionary body. That in resigning his official
connection he acted with a full knowledge of the effect
which this might have upon his own character, and
his reputation before the Church and the world, is
evident from his correspondence with one of his most
intimate friends and trusted counselors, Mr. J.B.
Braithwaite, of Lincoln’s Inn. Though himself
a member of the Society of Friends, Mr. Braithwaite
was desirous that Dr. Livingstone should continue to
appear before the public as a Christian minister:
“To dissolve thy connection with the Missionary Society would at once place thee before the public in an aspect wholly distinct from that in which thou art at present, and, what is yet more important, would in a greater or less degree, and, perhaps, very gradually and almost insensibly to thyself, turn the current of thy own thoughts and feelings away from those channels of usefulness and service, as a minister of the gospel, with which I cannot doubt thy deepest interest and highest aspirations are inseparably associated.”
On Dr. Livingstone explaining that, while he fully appreciated these views, it did not appear to him consistent with duty to be receiving the pay of a working missionary while engaged to a considerable extent in scientific exploration, Mr. Braithwaite expressed anew his sympathy for his feelings, and respect for his decision, but not as one quite convinced:
“Thy heart is bound, as I truly believe, in its inmost depths to the service of Christ. This is the ‘one thing’ which, through all, it is thy desire to keep in view. And my fear has been lest the severing of thy connection with a recognized religious body should lead any to suppose that thy Christian interests were in the least weakened; or that thou wast now going forth with any lower aim than the advancement of the Redeemer’s kingdom. Such a circumstance would be deeply to be regretted, for thy character is now, if I may so speak, not thy own, but the common property, in a certain sense, of British Christianity, and anything which tended to lower thy high standing would cast a reflection on the general cause.”
The result showed that Mr. Braithwaite was right as to the impression likely to be made on the public; but the contents of this volume amply prove that the impression was wrong.