“And what is a mystery?”

“A thing that cannot be explained, and which one ought to believe without enquiring into it.”

“Well then,” said she, “cannot I perform a mystery?”

“This one,” said the Abbot, “only happened once, because it was the Son of God.”

“Alas! my father, is it then the will of God that I should die, or that from wise and sound comprehension my brain should be turned?  Of this there is a great danger.  Now in me something moves and excites me, and I am no longer in my senses.  I care for nothing, and to find a man I would leap the walls, dash over the fields without shame and tear my things into tatters, only to see that which so much excited the monk of the Carneaux; and during these passions which work and prick my mind and body, there is neither God, devil, nor husband.  I spring, I run, I smash up the wash-tubs, the pots, the farm implements, a fowl-house, the household things, and everything, in a way that I cannot describe.  But I dare not confess to you all my misdeeds, because speaking of them makes my mouth water, and the thing with which God curses me makes me itch dreadfully.  If this folly bites and pricks me, and slays my virtue, will God, who has placed this great love in my body, condemn me to perdition?”

At this question it was the priest who scratched his ear, quite dumbfounded by the lamentations, profound wisdom, controversies and intelligence that this virginity secreted.

“My daughter,” said he, “God has distinguished us from the beasts and made us a paradise to gain, and for this given us reason, which is a rudder to steer us against tempests and our ambitious desires, and there is a means of easing the imaginations of one’s brain by fasting, excessive labours, and other virtues; and instead of frisking and fretting like a child let loose from school, you should pray to the virgin, sleep on a hard board, attend to your household duties, and never be idle.”

“Ah! my father, when I am at church in my seat, I see neither the priest nor the altar, only the infant Jesus, who brings the thing into my head.  But to finish, if my head is turned and my mind wanders, I am in the lime-twigs of love.”

“If thus you were,” said the abbot, imprudently, “you would be in the position of Saint Lidoire, who in a deep sleep one day, one leg here and one leg there, through the great heat and scantily attired, was approached by a young man full of mischief, who dexterously seduced her, and as of this trick the saint was thoroughly ignorant, and much surprised at being brought to bed, thinking that her unusual size was a serious malady, she did penance for it as a venial sin, as she had no pleasure in this wicked business, according to the statement of the wicked man, who said upon the scaffold where he was executed, that the saint had in nowise stirred.”

“Oh, my father,” said she, “be sure that I should not stir more than she did!”