have been engulfed in this sewer, like a grain of
corn in the jaws of a bull. By this means become
an old orphan I, who speak, shall have no greater
joy than to see burning, this demon, nourished with
blood and gold. This Arachne who has drawn out
and sucked more marriages, more families in the seed,
more hearts, more Christians then there are lepers
in all the lazar houses or Christendom. Burn,
torment this fiend—this vampire who feeds
on souls, this tigerish nature that drinks blood,
this amorous lamp in which burns the venom of all
the vipers. Close this abyss, the bottom of which
no man can find.... I offer my deniers to the
chapter for the stake, and my arm to light the fire.
Watch well, my lord judge, to surely guard this devil,
seeing that she has a fire more flaming than all other
terrestrial fires; she has all the fire of hell in
her, the strength of Samson in her hair, and the sound
of celestial music in her voice. She charms to
kill the body and the soul at one stroke; she smiles
to bite, she kisses to devour; in short, she would
wheedle an angel, and make him deny his God.
My son! my son! where is he at this hour? The
flower of my life—a flower cut by this feminine
needlecase as with scissors. Ha, lord! why have
I been called? Who will give me back my son,
whose soul has been absorbed by a womb which gives
death to all, and life to none? The devil alone
copulates, and engenders not. This is my evidence,
which I pray Master Tournebouche to write without
omitting one iota, and to grant me a schedule, that
I may tell it to God every evening in my prayer, to
this end to make the blood of the innocent cry aloud
into His ears, and to obtain from His infinite mercy
the pardon for my son.”
Here followed twenty and seven other statements, of
which the transcription in their true objectivity,
in all their quality of space would be over-fastidious,
would draw to a great length, and divert the thread
of this curious process—a narrative which,
according to ancient precepts, should go straight
to the fact, like a bull to his principal office.
Therefore, here is, in a few words, the substance of
these testimonies.
A great number of good Christians, townsmen and townswomen,
inhabitants of the noble town of Tours, testified the
demon to have held every day wedding feasts and royal
festivities, never to have been seen in any church,
to have cursed God, to have mocked the priests, never
to have crossed herself in any place; to have spoken
all the languages of the earth—a gift which
has only been granted by God to the blessed Apostles;
to have been many times met in the fields, mounted
upon an unknown animal who went before the clouds;
not to grow old, and to have always a youthful face;
to have received the father and the son on the same
day, saying that her door sinned not; to have visible
malign influences which flowed from her, for that a
pastrycook, seated on a bench at her door, having perceived
her one evening, received such a gust of warm love