Afterwards questioned in his quality of a man full of prudence, wisdom and authority in this country, upon the ideas entertained concerning the said woman, and summoned by us to open his conscience, seeing that it was a question of a most abominable case of Christian faith and divine justice, answer has been made by the said knight:—­

That by certain of the host of Crusaders it has been stated to him that always this she-devil was a maid to him who embraced her, and that Mammon was for certain occupied in her, making for her a new virtue for each of her lovers, and a thousand other foolish sayings of drunken men, which were not of a nature to form a fifth gospel.  But for a fact, he, an old knight on that turn of life, and knowing nothing more of the aforesaid, felt himself again a young man in that last supper with which he had been regaled by the lord of Croixmare; then the voice of this demon went straight to his heart before flowing into his ears, and had awakened so great a love in his body that his life was ebbing from the place whence it should flow, and that eventually, but for the assistance of Cyprus wine, which he had drunk to blind his sight, and his getting under the table in order no longer to gaze upon the fiery eyes of his diabolical hostess, and not to rend his heart from her, without doubt he would have fought the young Croixmare, in order to enjoy for a single moment this supernatural woman.  Since then he had had absolution from his confessor for the wicked thought.  Then, by advice from on high, he had carried back to his house his portion of the true Cross, and had remained in his own manor, where, in spite of his Christian precautions, the said voice still at certain times tickled his brain, and in the morning often had he in remembrance this demon, warm as brimstone; and because the look of this wench was so warm that it made him burn like a young man, be half dead, and because it cost him then many transshipments of the vital spirit, the said knight has requested us not to confront him with the empress of love to whom, if it were not the devil, God the Father had granted strange liberties with the minds of men.  Afterwards, he retired, after reading over his statement, not without having first recognised the above-mentioned African to be the servant and page of the lady.

In the fourth place, upon the faith pledged in us in the name of the Chapter and of our Lord Archbishop, that he should not be tormented, tortured, nor harassed in any manner, nor further cited after his statement, in consequence of his commercial journeys, and upon the assurance that he should retire in perfect freedom, has come before us a Jew, Salomon al Rastchid, who, in spite of the infamy of his person and his Judaism, has been heard by us to this one end, to know everything concerning the conduct of the aforesaid demon.  Thus he has not been required to take any oath this Salomon, seeing that he is beyond the pale of the