called Monsieur. At the time of the last fair
three young fellows, who were apprentices in knavery,
in whom there was more of the material that makes
thieves than saints, and who knew just how far it
was possible to go without catching their necks in
the branches of trees, made up their minds to amuse
themselves, and live well, condemning certain hawkers
or others in all the expenses. Now these limbs
of Satan gave the slip to their masters, under whom
they had been studying the art of parchment scrawling,
and came to stay at the hotel of the Three Barbels,
where they demanded the best rooms, turned the place
inside out, turned up their noses at everything, bespoke
all the lampreys in the market, and announced themselves
as first-class merchants, who never carried their
goods with them, and travelled only with their persons.
The host bustled about, turned the spits, and prepared
a glorious repast, for these three dodgers, who had
already made noise enough for a hundred crowns, and
who most certainly would not even have given up the
copper coins which one of them was jingling in his
pocket. But if they were hard up for money they
did not want for ingenuity, and all three arranged
to play their parts like thieves at a fair. Theirs
was a farce in which there was plenty of eating and
drinking, since for five days they so heartily attacked
every kind of provision that a party of German soldiers
would have spoiled less than they obtained by fraud.
These three cunning fellows made their way to the
fair after breakfast, well primed, gorged, and big
in the belly, and did as they liked with the greenhorns
and others, robbing, filching, playing, and losing,
taking down the writings and signs and changing them,
putting that of the toyman over the jeweller’s,
and that of the jeweller’s outside the shoe
maker’s, turning the shops inside out, making
the dogs fight, cutting the ropes of tethered horses,
throwing cats among the crowd, crying, “Stop
thief!” And saying to every one they met, “Are
you not Monsieur D’Enterfesse of Angiers?”
Then they hustled everyone, making holes in the sacks
of flour, looking for their handkerchiefs in ladies’
pockets, raising their skirts, crying, looking for
a lost jewel and saying to them—
“Ladies, it has fallen into a hole!”
They directed the little children wrongly, slapped
the stomachs of those who were gaping in the air,
and prowled about, fleecing and annoying every one.
In short, the devil would have been a gentleman in
comparison with these blackguard students, who would
have been hanged rather than do an honest action;
as well have expected charity from two angry litigants.
They left the fair, not fatigued, but tired of ill-doing,
and spent the remainder of their time over dinner until
the evening when they recommenced their pranks by
torchlight. After the peddlers, they commenced
operations on the ladies of the town, to whom, by
a thousand dodges, they gave only that which they received,
according to the axiom of Justinian: Cuiqum
jus tribuere. “To every one his own
juice;” and afterwards jokingly said to the poor
wenches—