William of Wykeham is a very striking instance of what is too often Forgotten—­viz., that in the Mediaeval Church all professional men, and not simply spiritual pastors, found their work and their reward in the ranks of the clergy.  As “supervisor of the king’s works,” he earned the royal favour, which, after sixteen years of service, rewarded him with the rich bishopric of Winchester.  Such a career and such a reward seem to modern ideas incongruous, even as they did to John Wycliffe, his great contemporary, who complained of men being made bishops because they were “wise in building castles.”  But many forms of service were needed to create England; Wykeham and Wycliffe both have a place in the roll of its “Makers.”  At all events, if Wykeham obtained his wealth by secular service, he spent it for the promoting of the welfare of the Church, as he conceived it.  The purpose of his two colleges was to remedy the shortness of clergy in his day, and to assist the militia clericalis, which had been grievously reduced pestilentiis, guerris et aliis mundi miseriis (an obvious reference to the Black Death).

New College was planned on a scale of magnificence which far exceeded any of the earlier colleges.  It was emphatically the “New College,” [1] and its foundation (it was opened in 1386) marks the final triumph of the college system.

[1] The popular name has entirety displaced its official style.  Rather more than a generation ago, an historically minded Wykehamist tried to revive the proper style of his college, and headed all his letters “The College, of St. Mary of Winchester, Oxford.”  The result was disastrous for him; the replies came to the Vicar of St. Mary’s, to St. Mary’s Hall, to Winchester, anywhere but to him; and very soon practical necessity overcame antiquarian, propriety.

Its Warden was to have a state corresponding to that of the great mitred abbots; the stables, where he kept his six horses, on the south side of New College Lane (to be seen in Plate X on the right), show, by their perfect masonry, how well the architect-bishop chose his materials and how skilfully they were worked.

The entrance tower, in the centre of the picture, with its statues of the Blessed Virgin and of the Founder in adoration below on her left, was the abode of the Warden; but his lodgings, still the most magnificent home in Oxford, extended in both directions from the tower.

Behind this front lay Wykeham’s Quad, nestling under the shadow of the towering chapel and hall on the north side.  Here also, as in the stables, the technical knowledge of the Founder is seen; his “chambers,” after more than 500 years, have still their old stone unrenewed; while the third story, added 300 years later on (1674-5), has had to be entirely refaced.