WENDOVER, ROGER DE (d. 1236).—­Chronicler, a monk of St. Albans, became Prior of Belvoir, from which he was deposed for extravagance, but was recalled to St. Albans, where he d. He wrote Flores Historiarum (Flowers of History), a history of the world in 2 books, the first from the creation to the incarnation, the second to the reign of Henry III., his own time.  The latter is of value as a contemporary authority, and is an impartial and manly account of his own period.

WESLEY, CHARLES (1707-1788).—­Hymn-writer, younger brother of John W. (q.v.), was b. at Epworth, and ed. at Westminster School and Oxf.  He was all his life closely associated with his elder and greater brother, one of whose most loyal helpers he was, though not agreeing with him in all points.  His chief fame is founded upon his hymns, of which he is said to have written the almost incredible number of 6500, many of them among the finest in the language.  They include “Jesus, Lover of my Soul,” “Love Divine all Loves excelling,” “Come, oh Thou Traveller Unknown,” “Hark the Herald Angels Sing,” and “Come, let us join our Friends above.”

WESLEY, JOHN (1703-1791).—­Theological writer, diarist, and founder of Methodism, was the second surviving s. of the Rev. Samuel W., Rector of Epworth, Lincolnshire.  The name was also written Westley and Wellesley, and the family appears to be the same as that to which the Duke of Wellington and his brother the Marquis Wellesley belonged.  W. was ed. at the Charterhouse and at Oxf., and was ordained deacon in 1725, and priest in 1728.  After assisting his f. for a short time as curate, he returned to Oxf., where he found that his brother Charles, along with G. Whitefield (q.v.) and others, had begun that association for religious improvement from which sprang the great religious movement known as Methodism.  About the same time the two brothers came under the influence of William Law (q.v.), author of the Serious Call, and in 1735 John went on a mission to Georgia to preach to the Indians and colonists, and became closely associated with the Moravian Brethren.  Difficulties of a personal character, however, led to his return in 1738 to London, where he continued to associate with the Moravians.  It was at this time that, hearing Luther’s preface to the Epistle to the Romans read at a meeting, he found his religious and ecclesiastical views revolutionised.  Hitherto holding strong High Church views in some directions, he now assumed a position which ultimately led to his abandoning the doctrine of Apostolical succession, and ordaining pastors and bishops, and finally creating a separate ecclesiastical organisation.  Consequences soon followed; the pulpits of the Church were closed against him, and he began his marvellous career of itinerant and out-of-door preaching, which was continued to the close of his long life.  He soon became a mighty power in the land; vast crowds