LIGHTFOOT, JOSEPH BARBER (1828-1889).—­Theologian and scholar, b. at Liverpool, and ed. at King Edward’s School, Birmingham, and Camb., entered the Church, and was successively Hulsean Prof. of Divinity 1861, Chaplain to Queen Victoria 1862, member of the New Testament Company of Revisers 1870-80, Margaret Prof. of Divinity, Camb., 1875, and Bishop of Durham 1879.  He was probably the greatest scholar of his day in England, especially as a grammarian and textual critic.  Among his works are Commentaries on several of the minor Pauline epistles, a fragmentary work on the Apostolic Fathers, Leaders in the Northern Church (1890), and The Apostolic Age (1892).

LILLO, GEORGE (1693-1739).—­Dramatist, of Dutch descent, was b. in London, succeeded his f. in business as a jeweller, in which he had good speed, and devoted his leisure to the composition of plays in the line of what was known as the “domestic drama.”  He wrote in all seven of these, among which are The London Merchant, or the History of George Barnewell, acted 1731, The Christian Hero (1735), and Fatal Curiosity (1736).  He was a friend of Fielding, who said of him that “he had the spirit of an old Roman joined to the innocence of a primitive Christian.”

LINDSAY, or LYNDSAY, SIR DAVID (1490-1555).—­Scottish poet and satirist, s. of David L. of Garmylton, near Haddington, was b. either there or at The Mount in Fife, and ed. at St. Andrews.  Early in life he was at the Court of James IV., and on the King’s death was appointed to attend on the infant James V., whose friend and counsellor he remained, though his advice was, unhappily for his country, not always given heed to.  In 1529 he was knighted and made Lyon King at Arms.  He was employed on various missions to the Emperor Charles V., and to Denmark, France, and England.  He was always in sympathy with the people as against the nobles and the clergy, and was their poet, with his words in their mouths.  He favoured the Reformers, and was one of those who urged Knox to become a preacher.  He did not, however, adhere to the reformed congregation, and d. at least nominally in the Roman Church.  Yet he lashed the vices of the clergy as they had never been lashed before, and only escaped their vengeance by the protection of the King, who also condoned the severities directed against himself.  His latter days were spent at The Mount, where he d. His chief writings are The Dreme, written 1528, The Complaynt to the King (1529), The Testament and Complaynt of our Soverane Lord’s Papyngo (Parrot) (1530), Ane Pleasant Satyre of the Three Estaitis, A Dialogue betwixt Experience and a Courtier (1552), The Monarchy (1554), and The History of Squyer Meldrum.  L. was a true poet, gifted with fancy, humour, and a powerful satiric touch and a love of truth and justice.  He had a strong influence in turning the minds of the common people in favour of the Reformation.