thou me good?” (Mark x. 18), even if it was a confession that freedom from past sin was still far less than that absolute goodness that God alone possesses, simply sets in stronger light his silence concerning personal failure, and his omission in all his praying to seek forgiveness.  It is probable, however, that that reply deals not with the “good” as the “ethically perfect,” but as the “supremely beneficent,” so that Jesus simply reminded the seeker after life that God alone is the one to be approached as the Gracious and Merciful One by sinful men (see Dalman WJ I. 277).  Thus the reply becomes a fresh expression of the reverence of Jesus, and still further emphasizes his failure to confess his sinfulness.

274.  In all this thought about himself Jesus stands before us as a man, conscious of his close kinship with his fellows.  Like them he hungered and thirsted and grew weary, like them he longed for friendship and for sympathy, like them he trusted God and prayed to God and learned still to trust when his request was denied.  He stands before us also as a man conscious of being anointed by God for the great work which all the prophets had foretold, and of being fully equipped with authority and power and the promise of unapproachable dignity.  Of deep religious spirit and great reverence for the scriptures of his people, he yet used these scriptures as a master does his tools, to serve his work rather than to instruct him in it.  He drew his knowledge from within and from above, and proclaimed his own fulfilment of the scriptures when he filled them with new meaning.  A man always devout, always at prayer, he is never seen, like Isaiah, prostrate before the Most High, crying, “I am undone” (Isa. vi. 5).  In his moments of greatest seriousness and most manifest communion with heaven he looked to God as his nearest of kin, and felt himself a stranger on the earth fulfilling his Father’s will.  He felt heaven to be his home not simply by God’s gracious promise, but by the right of previous possession.  His kinship with men was a condescension, his natural fellowship was with God.

275.  The miracles with which the gospels have filled the record of Jesus’ life have caused perplexity to many, and they belong with other mysterious things recorded for us in the story of the past or occurring under the incredulous observation of our scientific generation.  They all pale, however, before the unaccountable exception presented to universal human experience by this Man of Nazareth.  It confronts us when we think of the unschooled Jew who, in his thought of God, rose not only above all of his generation, but higher than all who had gone before him, or have come after, one who built on the foundation of the past a superstructure of religion new, and simple, and clearly heavenly.  It confronts us when we think of this Man who believed that it was given to him to establish the kingdom that should fill the whole earth, and who had the boldness and