241.  In the teaching of Jesus two topics have the leading place,—­the Kingdom of God, and Himself.  His thought about himself calls for separate consideration, but it may be remarked here that as his ministry progressed he spoke with increasing frankness about his own claims.  It became more and more apparent that he sought to be Lord rather than Teacher simply, and to impress men with himself rather than with his ideas.  Yet his ideas were constantly urged on his disciples, and they were summed up in his conception of the kingdom of God, or the kingdom of heaven.  This was the topic, directly or indirectly, of far the greater part of his teaching.  The phrase was as familiar to his contemporaries as it is common in his words; but his understanding of it was radically different from theirs.  He and they took it to mean the realization on earth of heavenly conditions (kingdom of heaven), or of God’s actual sovereignty over the world (kingdom of God); but of the God whose will was thus to be realized they conceived quite differently.  Strictly speaking there is nothing novel in the idea of God as Father which abounds in the teaching of Jesus.  He never offers it as novel, but takes it for granted that his hearers are familiar with the name.  It appears in some earlier writers both in and out of the Old Testament.  Yet no one of them uses it as constantly, as naturally, and as confidently as did Jesus.  With him it was the simple equivalent of his idea of God, and it was central for his personal religious life as well as for his teaching.  “My Father” always lies back of references in his teaching to “your Father.”  This is the key to what is novel in Jesus’ idea of the kingdom of God.  His contemporaries thought of God as the covenant king of Israel who would in his own time make good his promises, rid his people of their foes, set them on high among the nations, establish his law in their hearts, and rule over them as their king.  The whole conception, while in a real sense religious, was concerned more with the nation than with individuals, and looked rather for temporal blessings than for spiritual good.  With Jesus the kingdom is the realization of God’s fatherly sway over the hearts of his children.  It begins when men come to own God as their Father, and seek to do his will for the love they bear him.  It shows development towards its full manifestation when men as children of God look on each other as brothers, and govern conduct by love which will no more limit itself to friends than God shuts off his sunlight from sinners.  From this love to God and men it will grow into a new order of things in which God’s will shall be done as it is in heaven, even as from the little leaven the whole lump is leavened.  Jesus did not set aside the idea of a judgment, but while his fellows commonly made it the inauguration, he made it the consummation of the kingdom; they thought of it as the day of confusion for apostates and Gentiles, he taught that it would be the day of condemnation of