from the peasant’s, but their slow and skilful
[Page: 65] diplomacy (till the pasture is bared
or grown again, as the negotiator’s interests
incline). The patriarch in his venerable age,
the caravaneer in his nomadic and exploring youth,
his disciplined maturity, thus naturally develop as
different types of chief and leader; and it is therefore
not until this stage, when all is ready for the entry
of Abraham or Job, of Mohammed the camel-driver, or
Paul the tent-maker, that any real controversy can
arise between the determinist and his opponent, between
the democratic and the great-man theories of history,
towards which these respectively incline.[6] And at
that stage, may not the controversy stimulate a fruitful
analysis? After all, what is the claim of free-will
but to select among the factors afforded by a given
set of circumstances? And the utmost stretch
of determinism to which geography and civics may lead
us obviously cannot prove the negative of this.
But whether the psychologic origins of new ideals
be internal to the mind of genius, or imparted by
some external source, is a matter obviously beyond
the scope of either the geographer or the historian
of civics to settle. Enough surely for both controversialists
if we use such a means of tabulating facts as to beg
the question for neither view; and still better if
we can present the case of each without injustice
to either, nay, to each with its clearness increased
by the sharp edge of contrast. If the geographical
determinist thesis on one hand, and its ethical and
psychological antithesis on the other, can thus clearly
be defined and balanced, their working equilibrium
is at hand, even should their complete synthesis remain
beyond us.
[6] A fuller study, upon this method, of the essential
origins of pastoral evolution, and of its characteristic
modern developments, will be found in the writer’s
“Flower of the Grass,” in The Evergreen,
Edinburgh and Westminster, 1896. See also “La
Science Sociale,” passim, especially
in its earlier vols. or its number for Jan. 1905.
D—NEED OF ABSTRACT METHOD FOR NOTATION AND FOR INTERPRETATION
Not only such general geographical studies, but such
social interpretations as those above indicated have
long been in progress: witness the labours of
whole schools of historians and critics, among whom
Montsquieu and his immediate following, or in more
recent times Buckle and Taine, are but the most prominent;
witness the works of geographers like Humboldt, Ritter,
Reclus, or of developmental technologists like Boucher
de Perthes and regional economists like Le Play.
The main lines of a concrete and evolutionary sociology
(or at [Page: 66] least sociography) have
thus been laid down for us; but the task now before
us, in our time, in such a society as this—and
indeed in such a paper as the present one—its
that of extracting from all this general teaching
its essential scientific method, one everywhere latent
and implicit, but nowhere fully explicit, or at least
adequately systematised.