upon the Wellington Monument and the Dorchester House
chimney-piece a finer knowledge of line in Stevens’s
work. Michael Angelo’s Medici figures,
and indeed, his other famous works, are not so unequivocably
good; the effigies superimposing the sarcophagi are,
for brief instance, “pillowy,” though they
may be more anatomic. The suavity of nature’s
hypo-refined grace is not traceable in their easy
posture. The fact is, that they pose for something;
generally their own animal idiosyncrasy, if not respectable
vanity. Stevens’s figures, on the contrary,
always for their own decency, which throws into the
core, the heart of the monument such an expression
of beauty, giving rise to the word innate, quenching
the sense of frivolity, which unrestrained, disordered
state of things oozes out somewhere, or is at any
rate felt “in the air” in Michael Angelo’s
works. Stevens’s head was wonderfully poised
on his own “torso” to know and feel this
with such thrilling, vital, consistent certainty.
You catch awhile his lovely idea in the strong fragrant
symmetry permeating his work. The iron soul of
the man implants his lines of strength far inside
the actual bounds of the visible crust, and the mind
of the idea, naturally expanding is caught at the
salient “processes” in curves and features,
betokening nothing—that touches—but
grace. I should mention that there is one fact
which describes minutely my veneration for Stevens’s
work at its best, perhaps the fullest; whereby I mean
that inspection of his intellectual labour has always
restored to me the time so wisely occupied in regarding
it, proving that there is goodness, virtue, essence
in it, past all fellowship with ephemeral things.
There is a true, not a laconic, logical, and prophetic
inference in it that is apropriately styled, “time”;
the finest embodiment of musical equipoise; felt to
a “tick”; no faltering, barbaric, or false
quantities, but a sustained and equable, uniform tone
of chromatic measure, meted out as by a mind imbued
by but sacrificing the scale of colour to its own
actual, achieved end. One misses the heated passion
of Watts’s best pictures, which flow through
the ordered channel of recognisable expression and
make one adore them as poetry. But there, of
a truth, invidious comparison ends, and reticence
shall ever guard the space that intervenes betwixt
the grounds sacred to the exposition of the embodiment
of these master lights.
MUSIC.
From the BATH CHRONICLE, January 30th, 1902.
MEDITATION ON BERTHOLD TOURS’ EVENING SERVICE IN “D.”
To the Editor of the Bath Chronicle.