the mother and daughter, who then successively governed, or rather tyrannized, in Scotland.  Their number, as well as their zealous spirit, still increasing, they, for the more effectual management of this noble enterprise, entered into covenants to advance that begun work of reformation, and to defend the same and one another in the maintenance thereof, against all opposition whatsoever.  Several such covenants our early reformers solemnly entered into at Edinburgh, Perth and Leith, in the years 1557, ’59, ’60 and ’62.  In 1560, the Confession of the Faith, and doctrine believed and professed by the Protestants within, the realm of Scotland, was compiled and civilly ratified, or allowed of, in free and open parliament, afterward sworn to in the National Covenant annis 1580, 1581 and 1590.  At the same time, some other acts were passed, in favor of reformation; one against the mass and abuse of the sacraments; another, abolishing the Pope’s jurisdiction and authority with this realm, &c.  In the above mentioned year 1560, the first book of policy and discipline, containing the form and order of presbyterial church government, was composed, approven and subscribed by the ministry, and a great part of the nobility.  Thus, by the wisdom and power of GOD, who takes the wise in their own craftiness, by means, especially, of the indefatigable labors of the renowned Mr. KNOX (whose memory is still savory in the churches), was this surprising work of reformation advanced, until it obtained the authority of a law; whereby, was not only the presbyterian protestant interest ratified, but anti-christian supremacy and superstition abolished.

The church, gradually increasing in beauty and perfection, did, with much painfulness and faithful diligence, labor after a more full establishment of the house of GOD, in all its privileges, until, by perfecting the second book of discipline, they completed the exact model of presbytery, which, though they had enjoyed national assemblies for a considerable time, yet was not brought to such an entire conformity to the divine pattern, nor so generally acquiesced in until now, that it was unanimously approven by the assembly 1590, and particularly enjoined to be subscribed by all who did bear office in the church; and, at last, they prevailed to get it publicly voted and approven in parliament, June, 1592; and also at the same time, obtained by act of parliament, the ratification of all the privileges and liberties of the church, in her assemblies, synods, presbyteries, &c.

And here we may observe, that while this church and nation contended for the obtaining of a legal establishment of the ecclesiastical polity, they were no less concerned to have that other distinct ordinance of GOD, civil magistracy, unalterably settled, in agreeableness to the rule of GOD’S word.  This appears, not only by their earnest contendings against the abuse of that ordinance among them; but also, by the public