the estates of Scotland, so the parliament did it in an Erastian manner, without consulting the church, or regarding that it had been abolished by the church, anno 1638, and by the state, 1640, in confirmation of what the church had done.  Thus, Act 3d, 1689, ’tis said, “The king and queen’s majesties with the estates of parliament, do hereby abolish Prelacy.”  Again, when establishing presbytery, Act 5th, 1690, they act in the same Erastian manner, whereby the order of the house of God was inverted in the matter of government; in regard that the settlement of the government of the church in the first instance, properly belongs to an ecclesiastical judicatory, met and constituted in the name of the Lord Jesus Christ; and it is afterward the duty of the state to give the sanction of their authority to the same.  This Erastianism further appears in the parliament’s conduct with respect unto the Confession of Faith:  see Act 5th, Sess. 2d, Parl. 1st, wherein thus they express themselves:  “Likeas they, by these presents, ratify and establish the Confession of Faith, now read in their presence, and voted and approven by them, as the public and avowed confession of this church.”  Hence it is obvious, that the parliament, by sustaining themselves proper judges of doctrine, encroached upon the intrinsic power of the church:  they read, voted, and approved the Confession of Faith, without ever referring to, or regarding the act of the general assembly 1647, or any other act of reforming assemblies, whereby that confession was formerly made ours, or even so much as calling an assembly to vote and approve that confession of new.  That the above conduct of the state, without regarding the church in her assemblies, either past or future, is gross Erastianism, and what does not belong, at first instance, to the civil magistrate, but to the church representative, to whom the Lord has committed the management of the affairs of his spiritual kingdom, may appear from these few sacred texts, besides many others, namely, Numb. i, 50, 51:  “But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all the things that belong to it:  they shall bear the tabernacle and all the vessels thereof, and they shall minister unto it, and shall encamp round about the tabernacle; and when the tabernacle setteth forward, the Levites shall take it down, and when the tabernacle is to be pitched, the Levites shall set it up, and the stranger that cometh nigh shall be put to death.”  See also chapters iii, and iv, throughout; also Deut. xxxiii, 8, 10; 1 Chron. xv, 2; 2 Chron. xix, 11; Ezra x, 4.  So David, when he had felt the anger of the Lord, for not observing his commandments in this particular, says, 1 Chron. xv, 12, 13, to the Levites, “Sanctify yourselves that ye may bring up the ark of the Lord God of Israel.  For because ye did it not at the