scandalous defection and perjury, admitted and sustained
members of the Revolution Church. Again, the
Revolution assembly consisted of such ministers as
had shamefully changed their holding of CHRIST, and
sinfully submitted, in the exercise of their ministry,
to an exotic head,
Charles II, who had, by virtue
of his blasphemous supremacy, and absolute power, taken
the power of the keys from Christ’s ministers,
and afterward returning only one of them (viz.:
the key of doctrine) to such as accepted his anti-christian,
church-destroying, and Christ-dethroning indulgences,
attended with such sinful limitations and restrictions,
as were utterly inconsistent with ministerial freedom
and faithfulness, declaring the acceptors to be men-pleasers,
and so not the servants of Christ (of which above).
Of this stamp were the most of them, who, without
any public acknowledgment of that horrid affront they
had put upon the church’s true Head, dared to
constitute and act as the supreme judicatory of the
church of Christ,
anno 1690. Again, the
foresaid assembly was almost wholly formed of such
as had petitioned for, accepted of, and pretended to
return a God-mocking letter of thanks for that blasphemous
unbounded toleration, which that popish tyrant, the
duke of
York (as is noticed formerly), granted,
with a special view to reintroduce abjured popery;
and therefore while it extended its protection to
every heresy, did exclude the pure preaching of the
gospel in the fields; which toleration (according
to
Wodrow) was joyfully embraced by all the
Presbyterian ministers in Scotland, the honored Mr.
Renwick only excepted, who faithfully protested against
the same.
But further, the Revolution assembly did partly consist
of such members as, contrary to our solemn covenants,
had their consciences dreadfully polluted, by consenting
unto, subscribing, and swearing some one or other
of the sinful wicked oaths, tests and bonds, tyrannically
imposed in the persecuting period, or by persuading
others to take them, and declining to give warning
of the danger of them, or by approving the warrantableness
of giving security to the bloody council, not to exercise
their ministry, but according to their pleasure.
Moreover, they were all, generally, manifestly guilty
of the sin of carrying on and maintaining schism and
defection from the covenanted church of CHRIST in
Scotland. As also (which from the history
of these times is evident), the ruling elders in that
assembly, being generally noblemen, gentlemen, and
burgesses, were mostly such as had an active hand in
the tyranny and persecution that preceded, and in
one respect or other, were stained with the blood
of the martyrs of Jesus. Thus, that assembly was
packed up, chiefly, of such blacked compilers, as,
one way or other, were deeply involved in the apostasy,
bloodshed and cruelty of the preceding period, yet
had not broke off their iniquities, by a public confession
of these crying sins, before that meeting; nor can