great hopes he entertained of accomplishing his design, without acquiescing with their demand from Montrose’s expedition, whom he had sent into Scotland with an army, in order to prepare his way into that kingdom, by devastation with fire and sword.  But this intrigue not succeeding, he found himself obliged to comply with all their proposals, and signed the treaty.  This treaty the king did in effect break, before he left Breda, by communicating after the episcopal manner, contrary to the express warning and remonstrance of the commissioners from the church of Scotland, who went to him, and showed him his sin in so doing, and how inconsistent it was with his own concessions in the present treaty; and an evidence that he had no intention to perform what he had agreed to, but dissembled with GOD and man; and he, on the other hand, put them off with sham excuses and professions; and so, from their too much credulity to his fraudulent professions and promises all along, they brought him over to Scotland, and before his landing in this kingdom, he takes the covenant at Spey, on the 23rd of June, 1649, by his oath subjoined in allowance and approbation of the Covenants National, and Solemn League, obliging himself faithfully to prosecute the ends thereof in his station and calling; and for himself and successors, he shall agree to all acts of parliament enjoining the same, and establishing presbyterial church government the directory for worship, confession of faith and catechisms, in the kingdom of Scotland, as approven by the General Assemblies of this kirk, and parliament of this kingdom.  And for their further satisfaction, according to the act of the West Kirk, Edinburgh, August 13th, 1650, approven the same day by the committee of estates, he emitted a declaration at Dunfermline, by profession, fully and heartily acquiescing with all their demands, all which afterward served for nothing but as a lasting monument of his horrid perjury, wicked dissimulation, and mockery of God and man.  And even then, when this declaration was published, he had formed a design for bringing in the enemies of the covenant, and work of reformation, both into the army and judicatories, and for dividing the Presbyterians among themselves.  And this he effectually managed for both foresaid ends, by the public resolutions, on the 14th of December, that same year 1650.  This woful and prime step of defection, so contrary to the word, and injurious to the work of God, was faithfully testified against by many, both ministers, and whole presbyteries, who were sensible of the present sinfulness and evil of it, and foresaw the bitter and dismal consequences that followed upon it.