of time, humble himself to be made of a woman, made
under the law, in the form of a bond servant to Jehovah.
In which character, he not only fulfilled the preceptive
part of the law, but also, with the most unparalleled
meekness, patience and resignation, submitted to the
most grievous and dreadful sufferings, both in body
and soul, even all that divine wrath, indignation and
punishment, wrapped up in the terrible curse of a broken
covenant of works. By which obedience of his
unto the death, through the eternal Spirit offering
himself without spot unto God, a proper, real and
expiatory sacrifice for sin, he has fully satisfied
divine justice, made reconciliation for the iniquities
of his people, and purchased an eternal inheritance
for them in the kingdom of glory. The saving
benefits of which redemption, by the Spirit’s
effectual application thereof, he does, by his intercession
at the Father’s right hand, as an arisen, living,
and now glorified Savior, constantly and certainly
communicate unto all those whom the Father has given
him. Further, the Presbytery declare, that however
they acknowledge the standing of the world, as a theater
to display the riches of divine grace, the preaching
of the gospel indefinitely to mankind sinners, and
all the common favors of life indifferently enjoyed
by them, do all result, as native, necessary and determined
consequences, from the interposition of Christ in
behalf of his spiritual seed, and have their ultimate
foundation in the infinite sufficiency, fullness and
perfection, of the blood and sacrifice of Christ,
God-man: yet they affirm, that, as a certain elect
and select number were given unto Christ, to be redeemed
from among men, so, for their sakes alone, he engaged
his heart to approach unto God. For their sakes,
he sanctified himself; in their name, i.e., in
their law-room and stead, and for their good, as the
surety of the better covenant, he became obedient
unto death, and endured the whole of that punishment
threatened by the law, and incurred by the transgression
of it. He subjected himself to that very curse,
bore that wrath and died that death, which they themselves
should have undergone. And hereby, by his doing
and dying, he made a proper, real, full and expiatory
satisfaction to the justice of God for their sins.
Wherefore it is impossible but that to all those for
whom Christ has purchased this complete redemption,
and for whose sins he has given this full satisfaction
accepted of God, he will certainly and effectually
apply and communicate the same in the saving benefits
thereof; seeing that it is his will who has merited
it, that all those who are the Father’s choice
by election, and his purchase by redemption, should
be ever with him where he is, that they may behold
his glory; and since, as he is thus willing, he
is also able, to save them to the uttermost that come
to God by him. So that all for whom Christ died,
all that are redeemed by his blood, are, in consequence
hereof; effectually called, justified, sanctified
and glorified; according to Psal. xl, 7, 8; Heb. x,
5-11; Phil. ii, 8; Gal. iv, 4, 5; Heb. ix, 14, 28;
Dan. ix, 24; Psal. lxxv, 3; Isa. xlix, 8; John vi,
37, 39, chap. x, 15, 16; Eph. i, 7; Rom. viii, 34,
and ver. 29, 30; John xvii throughout; John xi, 52;
Confess, chap. vii, Sec. 4, 5, 8; Larg. Cat.
quest. 44; Sh. Cat. quest. 25.